Book,  Chapter

 1    Ded         |          charge amongst those who judge of men’s heads, as they
 2   Read         |          thyself I know thou wilt judge candidly, and then I shall
 3   Read         |           though men generally do judge of and denominate their
 4   Read         |       rule by which they ought to judge of the moral rectitude and
 5    Int         |         in what cases it can only judge and guess, we may learn
 6      I,  III   |        for men all that men shall judge is best for them, because
 7      I,  III   |           should be an infallible judge of controversies on earth;
 8      I,  III   |           every one will be a fit judge whether they be so or no.
 9      I,  III   |          by nature to receive and judge of them, when duly employed
10     II,  I     |    animals. These men cannot then judge it impossible, or a contradiction,
11     II,  IX    |         bring ourselves by use to judge of the one by the other.
12     II,  XI    |          make use of language, or judge or reason to any tolerable
13     II,  XIV   |           I leave it to others to judge, whether it be not probable
14     II,  XIV   |        duration, whereby it might judge of its different lengths,
15     II,  XIV   |        measures we make use of to judge of its length. Duration,
16     II,  XIV   |           measure motion so as to judge right of it. Nor indeed
17     II,  XVII  |         our minds, and whereby we judge of the greatness of this
18     II,  XXI   |          apt to represent them, I judge it not amiss, by this intimation,
19     II,  XXI   | opportunity to examine, view, and judge of the good or evil of what
20     II,  XXI   |           we shall have reason to judge that they are more steadily
21     II,  XXI   |        was not in our power, will judge as a kind and merciful Father.
22     II,  XXI   |      deceived. And he could never judge, that it was better to be
23     II,  XXI   |      venture the change; since we judge that we are happy already,
24     II,  XXI   |          there God, the righteous judge, ready to “render to every
25     II,  XXI   |     spendthrift heirs, are apt to judge a little in hand better
26     II,  XXI   |         or evil in the future, we judge amiss several ways.~1. When
27     II,  XXI   |          several ways.~1. When we judge that so much evil does not
28     II,  XXI   |      truth there does.~2. When we judge that, though the consequence
29     II,  XXI   |          search and see, and then judge thereupon. Without liberty,
30     II,  XXI   |          one, must own himself to judge very much amiss if he does
31     II,  XXIII |        active and passive, we may judge to partake of both. But
32     II,  XXV   |          enemy, subject, general, judge, patron, client, professor,
33     II,  XXVII |         case; but to conceive and judge of it aright, we must consider
34     II,  XXVIII|          refer, and by which they judge of the rectitude or pravity
35     II,  XXVIII|        refer their actions to, to judge of their rectitude or obliquity,
36     II,  XXVIII|           the first of these, men judge whether their actions are
37     II,  XXVIII|          this law, it is that men judge of the most considerable
38     II,  XXVIII|           refer their actions; to judge whether they be criminal
39     II,  XXVIII|         make the law, whereby men judge of virtue and vice, to be
40     II,  XXVIII|         measures, when they would judge of their moral rectitude,
41     II,  XXVIII|         action hath to it, and to judge whether the action agrees
42     II,  XXVIII|       shall thereby be brought to judge amiss of its moral rectitude;
43     II,  XXXII |    mistake is yet greater, when I judge that this complex idea contains
44    III,  IX    |         gold? Or who shall be the judge to determine? Each has his
45    III,  XI    |        somebody better able shall judge it worth his while to think
46     IV,  VIII  |      properly than I, others must judge; this is certain, all that
47     IV,  X     |          to withstand them. For I judge it as certain and clear
48     IV,  XI    |        having reason given him to judge of the different evidence
49     IV,  XV    |      enough to induce the mind to judge the proposition to be true
50     IV,  XVI   |          truth, and endeavours to judge right, than they appear;
51     IV,  XVII  |            wherein the mind could judge of their respective connexion,
52     IV,  XVII  |           have, and so is able to judge of the inference without
53     IV,  XVIII |   mentioned, reason is the proper judge; and revelation, though
54     IV,  XVIII |        still belongs to reason to judge of the truth of its being
55     IV,  XVIII |          is bound to consider and judge of it as a matter of reason,
56     IV,  XVIII |       matters where reason cannot judge, or but probably, ought
57     IV,  XVIII |     faculties and notions, cannot judge, that is purely matter of
58     IV,  XVIII |         can come to determine and judge, from naturally acquired
59     IV,  XVIII |     revelation or no, reason must judge; which can never permit
60     IV,  XVIII |      amazed at their follies, and judge them so far from being acceptable
61     IV,  XIX   |           their own belief may be judge) than they.~14. Revelation
62     IV,  XIX   |           state, to enable him to judge of his inspirations, whether
63     IV,  XIX   |           Reason must be our last judge and guide in everything.
64     IV,  XIX   |           persuasions, whereby to judge of our persuasions: if reason
65     IV,  XX    |          it is usually by them we judge of truth, and measure probability;