Book,  Chapter

 1   Read         |       acquaintance with their own understandings; but for my own information,
 2   Read         |          and see what objects our understandings were, or were not, fitted
 3   Read         |          imagination. We have our understandings no less different than our
 4    Int         |          we can make with our own understandings, will not only be very pleasant,
 5    Int         |       organs, or any ideas in our understandings; and whether those ideas
 6    Int         |           of the ways whereby our understandings come to attain those notions
 7    Int         |         about things to which our understandings are not suited; and of which
 8    Int         |          the comprehension of our understandings comes exceeding short of
 9    Int         |         and we shall then use our understandings right, when we entertain
10    Int         |          take a survey of our own understandings, examine our own powers,
11    Int         |       undoubted possession of our understandings, wherein there was nothing
12    Int         |        were the capacities of our understandings well considered, the extent
13      I,  I     |    necessarily have them in their understandings, know the truth of them,
14      I,  I     |         from what passes in their understandings before they express it;
15      I,  II    |      their minds and submit their understandings to, it is no wonder that
16      I,  III   |         to form them right in our understandings. They are so far from being
17      I,  III   |       show, that there was in the understandings of men no innate idea of
18      I,  III   |           should clash with their understandings, and their appetites cross
19      I,  III   |        first impressions on their understandings; nor will he find the least
20      I,  III   |         as to know by other men’s understandings. So much as we ourselves
21     II,  I     |           that which supplies our understandings with all the materials of
22     II,  I     |       from these receive into our understandings as distinct ideas as we
23     II,  VII   |        the proper business of all understandings.~7. Ideas of existence and
24     II,  VIII  |  sensations or perceptions in our understandings, I call them ideas; which
25     II,  X     |       have all those ideas in our understandings which, though we do not
26     II,  XI    |         suitable defects in men’s understandings and knowledge.~13. Difference
27     II,  XIV   |           take their turns in our understandings. When that succession of
28     II,  XIV   |          one another in their own understandings; without which observation
29     II,  XIV   |          one after another in our understandings, we get the notion of succession;
30     II,  XV    |      would be lost, to our finite understandings, in the boundless invariable
31     II,  XV    |          perhaps for us, who have understandings and comprehensions suited
32     II,  XVI   |          about; every idea in our understandings; every thought of our minds,
33     II,  XXI   |   volition were well fixed in our understandings, and carried along with
34     II,  XXI   |      thoughts, and entangle their understandings, would be much easier resolved;
35     II,  XXI   |         our passions, so that our understandings may be free to examine,
36     II,  XXIII |          these, though our narrow understandings can comprehend neither.
37     II,  XXXIII|       something that blinds their understandings, and makes them not see
38    III,  V     |        the creatures of their own understandings; beings that had no other
39    III,  VI    | infinitely exceed what our narrow understandings can conceive of Him.~12.
40    III,  IX    |        rather upon our words than understandings. This exception has so much
41    III,  IX    |    themselves so much between our understandings, and the truth which it
42    III,  IX    |         eyes, and impose upon our understandings. If we consider, in the
43    III,  X     |        did equally instruct men’s understandings, and profit their lives,
44    III,  XI    |         them, comes in use, their understandings have no other object wherein
45     IV,  I     |           on them. For our finite understandings being able to think clearly
46     IV,  III   |           be in some even created understandings, not tied down to the dull
47     IV,  III   |      which manifestly baffles our understandings. Other spirits, who see
48     IV,  III   |           within the reach of our understandings, and launch not out into
49     IV,  III   |        clearest and most enlarged understandings of thinking men find themselves
50     IV,  III   |         way wholly above our weak understandings to conceive.~29. Instances.
51     IV,  V     |          wherein the ideas in our understandings are without the use of words
52     IV,  VI    |        bare instance: because our understandings can discover no conceivable
53     IV,  VI    |          to lie more level to our understandings. For as to the operations
54     IV,  XI    |          actually convey into our understandings any idea, we cannot but
55     IV,  XVIII |           of his workmanship, our understandings; and put a man in a condition
56     IV,  XIX   |         as they deliver it to our understandings. Whatsoever credit or authority
57     IV,  XIX   |          light infused into their understandings, and cannot be mistaken;
58     IV,  XX    |         their fortunes; and their understandings are but little instructed,
59     IV,  XX    |         freest part of man, their understandings. This is generally the case
60     IV,  XX    |          men, in respect of their understandings, I think nobody, who has
61     IV,  XX    |    difference of degrees in men’s understandings, apprehensions, and reasonings,
62     IV,  XX    |          leisure to improve their understandings, can satisfy themselves
63     IV,  XX    |       unwary as well as unbiassed understandings, and fastened by degrees,
64     IV,  XX    |       Next to these are men whose understandings are cast into a mould, and