Book,  Chapter

 1   Read        |        denominations, I mean some object in the mind, and consequently
 2   Read        |        the sign of that very same object of the mind, or determinate
 3   Read        |       signify, (1) Some immediate object of the mind, which it perceives
 4    Int        |      distance and make it its own object. But whatever be the difficulties
 5    Int        |       stand for whatsoever is the object of the understanding when
 6      I,  III  |  incomprehensible and infinite an object. But our minds being at
 7     II,  I    |          Original ~1. Idea is the object of thinking. Every man being
 8     II,  II   |       often take in from the same object, at the same time, different
 9     II,  VII  |          by nature, that when any object does, by the vehemency of
10     II,  VII  |        the understanding by every object without, and every idea
11     II,  VIII |          superficies, to make any object appear white or black.~3.
12     II,  VIII |       that colour in the external object may be only a privation.~
13     II,  VIII |       itself, or is the immediate object of perception, thought,
14     II,  VIII |            and the quality of the object producing it, we are apt
15     II,  IX   |         appearances of its proper object, viz. light and colours;
16     II,  X    |       light, yellow or sweet,—the object being removed. This is memory,
17     II,  X    |           the understanding by an object affecting the senses once
18     II,  X    |        number, which almost every object that affects our senses,
19     II,  XI   |         convey them from the same object differently on different
20     II,  XIII |           help of any extrinsical object, or any foreign suggestion.~
21     II,  XIII |  everything. For there is not any object of sensation or reflection
22     II,  XVI  |          composition in it: every object our senses are employed
23     II,  XVII |           minds be overlaid by an object too large and mighty to
24     II,  XVII |           may seem to be from any object of sense, or operation of
25     II,  XIX  |         body, made by an external object, being distinct from all
26     II,  XIX  |         the operation of the like object on the external sensory,
27     II,  XXI  |       only, like other ideas, the object of bare unactive speculation;
28     II,  XXI  |          understanding lay by the object, but all the thoughts of
29     II,  XXI  |          that the proper and only object of the will is some action
30     II,  XXI  |        and all good be the proper object of desire in general; yet
31     II,  XXI  |         are not moved by the same object. Men may choose different
32     II,  XXI  |           a distance, is a proper object of our desires, and apt
33     II,  XXI  |   inflamed by a near and tempting object, it is no wonder that that
34     II,  XXI  |        else to be in any sensible object, whereby it produces different
35     II,  XXIII|        minute parts of a coloured object to our usual sight, produces
36     II,  XXIII|      times less than the smallest object of his sight now would then
37     II,  XXIII|          a very small part of any object at once, and that too only
38     II,  XXIII|          the circumstances of the object they would consider. For
39     II,  XXIII|   corporeal being without me, the object of that sensation, I do
40     II,  XXV  |          confined to that precise object: it can carry an idea as
41     II,  XXV  |           the mind’s changing the object to which it compares anything,
42     II,  XXIX |           receive from an outward object operating duly on a well-disposed
43     II,  XXXII|           For that texture in the object, by a regular and constant
44     II,  XXXII|         so ordered, that the same object should produce in several
45     II,  XXXII|    sensible ideas produced by any object in different men’s minds,
46    III,  IV   |          to his senses the proper object; and so producing that idea
47    III,  XI   |      understandings have no other object wherein they agree, but
48    III,  XI   |        knowledge. Nor let any one object, that the names of substances
49     IV,  I    |           hath no other immediate object but its own ideas, which
50     IV,  II   | similitude and agreement with the object, it produces a knowledge;
51     IV,  II   |          receive from an external object is in our minds: this is
52     IV,  II   |        such thing exists, no such object affects their senses. But
53     IV,  III  |         is different parts of the object that reflect the particles
54     IV,  III  |          not the same part of the object, and so not the very same
55     IV,  V    |         instructive; which is the object of that real knowledge which
56     IV,  XI   |          my mind, which, whatever object causes, I call white; by
57     IV,  XI   |         the disorder the external object causes in our bodies when
58     IV,  XI   |       actually employed about any object, we do know that it does
59     IV,  XIII |         eyes sometimes towards an object, yet he may choose whether
60     IV,  XVII |    particulars; and the immediate object of all our reasonings is
61     IV,  XVII |         considered, the immediate object of all our reasoning and
62     IV,  XVIII|         revelation alone the sole object of faith can say that it
63     IV,  XVIII|         of it. This is the proper object of faith: but whether it
64     IV,  XX   |         likelihood, if the proper object and motive of our assent