Book,  Chapter

 1      I,  I    |          or demonstration, but a bare explication or understanding
 2      I,  II   |         making men no other than bare machines, they take away
 3      I,  III  |          the identity of man are bare empty speculations; which,
 4     II,  I    |      need some better proof than bare assertion to make it be
 5     II,  VIII |      real qualities, and not for bare powers. The reason why the
 6     II,  VIII |           and the other only for bare powers, seems to be, because
 7     II,  VIII |     wherefore we look on it as a bare effect of power. For, through
 8     II,  VIII |       subject to be an effect of bare power, and not the communication
 9     II,  IX   |       considers anything. For in bare naked perception, the mind
10     II,  IX   |          yet I suppose it is all bare mechanism; and no otherwise
11     II,  XI   |        abstract not, yet are not bare machines. Nor can it be
12     II,  XI   |        ideas at all, and are not bare machines, (as some would
13     II,  XIII |          any otherwise than in a bare different modification of
14     II,  XIII |        of body, differ only in a bare modification of that common
15     II,  XIII | necessity of mutual contact; but bare space in the way is not
16     II,  XIII |          something more than the bare idea of space, they could
17     II,  XVII |          grant that the end is a bare negative: and he that perceives
18     II,  XVII |         applied to duration, the bare negation of existence, but
19     II,  XVII |        end to be nothing but the bare negation of existence, I
20     II,  XVII |       any body conceived to be a bare negation; and therefore,
21     II,  XX   |        any further than into the bare ideas of our passions, as
22     II,  XX   |           there is no more but a bare velleity, the term used
23     II,  XXI  |          action of the ball, but bare passion. Also when by impulse
24     II,  XXI  |       may conclude, that, if the bare contemplation of these good
25     II,  XXI  |       other ideas, the object of bare unactive speculation; but
26     II,  XXI  |         ourselves, in respect of bare pleasure and pain, or the
27     II,  XXI  |         is considered but in its bare possibility, which nobody
28     II,  XXI  |    though, when we go beyond the bare ideas in our minds, and
29     II,  XXIII|      been shown, are nothing but bare powers. For the colour and
30     II,  XXIII|          cannot be the action of bare insensible matter; nor ever
31     II,  XXV  |           I have nothing but the bare consideration of a man who
32     II,  XXIX |  distinct from the other, by the bare figure of these two pieces
33     II,  XXX  |       signify them to others, so bare possibility of existing
34     II,  XXXII|         ideas, being nothing but bare appearances, or perceptions
35    III,  VI   |         body with some people be bare extension or space, then
36    III,  VI   |         extension, would, by the bare expression, sufficiently
37    III,  VI   |       the essence of body is not bare extension, but an extended
38    III,  IX   |          mouths little more than bare sounds; or when they have
39    III,  X    |          united in nature, their bare sounds are often only thought
40    III,  X    |     nothing in his study but the bare titles of books, without
41    III,  X    |        yet amount to nothing but bare sounds, and nothing else.~
42     IV,  I    |          assurance which exceeds bare belief, for that relies
43     IV,  II   |        of the ideas together, by bare intuition; without the intervention
44     IV,  II   |          us, which, going beyond bare probability, and yet not
45     IV,  IV   |       goes a little further than bare imagination: and I believe
46     IV,  IV   |      real knowledge; and not the bare empty vision of vain, insignificant
47     IV,  IV   |         but in other cases it is bare impropriety of speech to
48     IV,  V    |  proposition being nothing but a bare consideration of the ideas,
49     IV,  VI   |   certainty no further than that bare instance: because our understandings
50     IV,  VII  |         of them are no more than bare verbal propositions, and
51     IV,  VII  |     annexes the name body, being bare extension, his knowledge
52     IV,  X    |        intuitive certainty, that bare nothing can no more produce
53     IV,  X    | impossible to conceive that ever bare incogitative matter should
54     IV,  X    |       begin to be: if we suppose bare matter without motion, eternal,
55     IV,  XI   |          be anything more than a bare fancy, feel it too; and
56     IV,  XI   |         such exquisite pain by a bare idea or phantom, unless
57     IV,  XI   |        it is something more than bare imagination. So that this
58     IV,  XII  |       general knowledge; and the bare contemplation of their abstract
59     IV,  XVI  |         Thus, observing that the bare rubbing of two bodies violently
60     IV,  XVI  |       such confirmation.~14. The bare testimony of divine revelation
61     IV,  XVI  |       degree of our assent, upon bare testimony, whether the thing
62     IV,  XXI  |   philosophy. The end of this is bare speculative truth: and whatsoever
63     IV,  XXI  |           The end of this is not bare speculation and the knowledge