Book,  Chapter

 1      I,  II   |        not without any absurdity ask a reason why? And were not
 2      I,  III  |   colours than one born blind. I ask whether any one can say
 3     II,  I    |        it begins to perceive. To ask, at what time a man has
 4     II,  I    |       has first any ideas, is to ask, when he begins to perceive;—
 5     II,  I    |         being conscious of it, I ask whether, during such thinking,
 6     II,  I    |          the least perception. I ask, then, whether Castor and
 7     II,  I    |        to himself of thinking, I ask, How they know it? Consciousness
 8     II,  I    |        out of a sound sleep, and ask him what he was that moment
 9     II,  IV   |        of any particular body) I ask, whether a man cannot have
10     II,  IV   |      figure in another. I do not ask, whether bodies do so exist,
11     II,  IV   |          solidity is. If any one ask me, What this solidity is,
12     II,  XIII |         a bag, if any one should ask where the black king is,
13     II,  XIII |     bodies. So if any one should ask, in what place are the verses
14     II,  XIII |      explains it not. If any one ask me what this space I speak
15     II,  XIII |    allowed to be something, they ask, Whether it be body or spirit?
16     II,  XIII |        ignorance, till they that ask show me a clear distinct
17     II,  XIII |        one will affirm), I would ask, whether, if God placed
18     II,  XIII |         to move him): and then I ask,—whether that which hinders
19     II,  XIV  |         they perceive not. And I ask whether a blind man, who
20     II,  XVII |    positive idea of infinite, to ask him that has it,—whether
21     II,  XVII |          an infinite duration. I ask those who say they have
22     II,  XIX  |       and constant experience, I ask whether it be not probable,
23     II,  XXI  |        his stay to going away. I ask, is not this stay voluntary?
24     II,  XXI  |        it is as insignificant to ask whether man’s will be free,
25     II,  XXI  |        man’s will be free, as to ask whether his sleep be swift,
26     II,  XXI  |     power or ability so that, to ask, whether the will has freedom,
27     II,  XXI  |          will has freedom, is to ask whether one power has another
28     II,  XXI  |         be free) is in effect to ask, whether the will be a substance,
29     II,  XXI  |    itself. But if any one should ask, whether freedom were free,
30     II,  XXI  |   concerns not the will. For, to ask whether a man be at liberty
31     II,  XXI  |          which he pleases, is to ask whether a man can will what
32     II,  XXI  |  mistaken part of liberty let me ask,—Would any one be a changeling,
33     II,  XXI  |    condemn himself for it; and I ask every one, whether he has
34     II,  XXVII|       discredited, which made me ask Prince Maurice what there
35     II,  XXVII|      this talker a parrot: and I ask any one else who thinks
36     II,  XXVII|           two distinct bodies: I ask, in the first case, whether
37     II,  XXIX |      distinct idea at all. For I ask any one, whether, taking
38    III,  IV   |         quatenus in potentia”; I ask whether any one can imagine
39    III,  V    |      communicate; and in such, I ask whether it be not the ordinary
40    III,  VI   | essential? It would be absurd to ask, Whether a thing really
41    III,  VI   |      unintelligibly. For I would ask any one, What is sufficient
42    III,  VI   |          it may be reasonable to ask, Whether obeying the magnet
43    III,  VI   |    improper and insignificant to ask, whether it be essential
44    III,  VI   |          substances. If I should ask any one whether ice and
45    III,  VI   |        call it hardened water; I ask whether this would be a
46    III,  VI   |         essentially different; I ask wherein consisted the essences
47    III,  VI   |         in one from the other. I ask, whether the complex idea
48    III,  VI   |      remedy at hand, which is to ask the meaning of any word
49     IV,  II   |          us past doubting. For I ask any one, Whether he be not
50     IV,  IV   |       everybody will be ready to ask, If changelings may be supposed
51     IV,  IV   |          destroyed. Where now (I ask) shall be the just measure;
52     IV,  VII  |       And indeed, I think, I may ask these men, who will needs
53     IV,  VII  |         consideration of them. I ask, Whether these general maxims
54     IV,  X    |          is material.~I. I would ask them, whether they imagine
55     IV,  X    |    matter does not think, I next ask, Whether it be only one
56     IV,  X    |        you began to be. But if I ask you, what that you is, which
57     IV,  XII  |      help of those maxims. For I ask, Is it not possible for
58     IV,  XII  |       terms as whole and part? I ask, further, when he has got
59     IV,  XVII |       put into syllogisms. Now I ask, whether the connexion of
60     IV,  XVII |        of the former instance, I ask whether the mind, considering
61     IV,  XVII |  connexion of homo and vivens; I ask whether the mind does not
62     IV,  XIX  |         does so. But here let me ask: This seeing, is it the
63     IV,  XIX  |     light which must guide us; I ask how shall any one distinguish