Book,  Chapter

 1    Ded        |    ventured into the world by your order, does now, by a natural
 2   Read        |           it was brought into that order thou now seest it.~This
 3   Read        |        candour that belongs to his order, forbid me to think that
 4   Read        |     several other circumstances in order to the soul’s exerting them,”
 5   Read        |        author thinks necessary “in order to the soul’s exerting them,”
 6   Read        |  cultivation and circumstances” in order to their being exerted are—
 7    Int        |        moderate our persuasion. In order whereunto I shall pursue
 8      I,  I    |           need they be proposed in order to gaining assent, when,
 9      I,  III  |           train of ideas placed in order, a due comparing of them,
10     II,  I    |         keep a register of time or order, yet it is often so late
11     II,  I    |  conformable to the perfection and order of a rational being, those
12     II,  VII  |          organ be quite put out of order, and so be unfitted for
13     II,  IX   |    entertainment in the world, the order wherein the several ideas
14     II,  XI   |   faculties, if wanting, or out of order, produce suitable defects
15     II,  XII  |            we shall treat in their order.~8. The abstrusest ideas
16     II,  XIV  |          and consider the distinct order wherein several things exist;
17     II,  XV   |         uniform and boundless, the order and position of things,
18     II,  XV   |        fixed parts or periods, the order of things would be lost,
19     II,  XVI  |            range them in a regular order, and so retain them in their
20     II,  XVI  |         they stand marked in their order; for wherever this fails,
21     II,  XVI  |          random, but in that exact order that the numbers follow
22     II,  XXI  |         which the mind has thus to order the consideration of any
23     II,  XXI  |         action, consequent to such order or command of the mind,
24     II,  XXI  |   naturally determine the will, in order to that happiness which
25     II,  XXI  |          first thing to be done in order to happiness,—absent good,
26     II,  XXI  |         make themselves unhappy in order to happiness, that they
27     II,  XXVII|          away when the organ is in order, and well fitted to receive
28     II,  XXIX |          clear, and the number and order of those simple ideas that
29     II,  XXIX |            and have no discernible order in their position. This
30     II,  XXIX |            wherein no symmetry nor order appears, is in itself no
31     II,  XXIX |          though there be as little order of colours or figures to
32     II,  XXIX |           the table into their due order and proportion, then the
33     II,  XXIX |         determinate the number and order of them is, whereof it is
34     II,  XXIX |           a determinate number and order, apply steadily the same
35    III,  I    |    discourse with any clearness or order concerning knowledge: which,
36    III,  IV   |           largeness, position, and order of the colours, so well
37    III,  V    |         abstracted by the mind, in order to naming, and for the convenience
38    III,  V    |           of man’s making only, in order to naming, no such species
39    III,  VI   |      determinate species, being in order to naming and comprehending
40    III,  VI   |          range them into sorts, in order to their naming, for the
41    III,  VI   |           species and genera is in order to general names; and how
42    III,  X    |           art of rhetoric, besides order and clearness; all the artificial
43     IV,  III  |         conclude that He could not order them as well to be produced
44     IV,  VIII |  inculcating such propositions, in order to give the understanding
45     IV,  VIII |          and then lay them in such order one by another, that the
46     IV,  X    |           could never produce that order, harmony, and beauty which
47     IV,  XI   |         memory retain them in that order.~8. This certainty is as
48     IV,  XII  |         singling out and laying in order those intermediate ideas
49     IV,  XVI  |          and that too, in the same order, and regular deduction of
50     IV,  XVII |            them in a clear and fit order, to make their connexion
51     IV,  XVII |           of them, placed in a due order, it has proceeded rationally,
52     IV,  XVII |            short and natural plain order they are laid down in here,
53     IV,  XVII |        syllogisms. For the natural order of the connecting ideas
54     IV,  XVII |   connecting ideas must direct the order of the syllogisms, and a
55     IV,  XVII |         though by them the natural order, wherein the mind could
56     IV,  XVII |        ideas in a simple and plain order: and hence it is that men,
57     IV,  XVII | argumentation depends in their due order; in which position the mind,
58     IV,  XVII |           ideas naked in their due order, shows the incoherence of
59     IV,  XIX  |           me, and lay them in such order before my mind, that I may
60     IV,  XX   |       often fall into a method and order, which should stamp on paper
61     IV,  XXI  |           as they depend on us, in order to happiness; and the right
62     IV,  XXI  |          the right use of signs in order to knowledge, being toto