Book,  Chapter

 1   Read         |       of no small obscurity and confusion in men’s thoughts and discourses.~
 2   Read         |       nothing but obscurity and confusion, where such terms are made
 3     II,  X     |        those images to dust and confusion, which seemed to be as lasting
 4     II,  XI    |          Clearness done hinders confusion. To the well distinguishing
 5     II,  XI    |       so, it will not breed any confusion or mistake about them, though
 6     II,  XI    |       Nor does it make any more confusion between the two ideas of
 7     II,  XI    |      the taste, than it makes a confusion in two ideas of white and
 8     II,  XIII  |       so important a notion the confusion and errors that will naturally
 9     II,  XIII  |        was there. But, to avoid confusion in discourses concerning
10     II,  XV    |   abstract conception, to avoid confusion, I call expansion, to distinguish
11     II,  XV    |         jumbled in an incurable confusion.~6. Time and place are taken
12     II,  XVI   |       kept from being a heap in confusion.~6. Another reason for the
13     II,  XVI   |   decimal progressions, without confusion. But to show how much distinct
14     II,  XVII  |      yet I guess we cause great confusion in our thoughts, when we
15     II,  XVII  |       and has the indeterminate confusion of a negative idea, wherein
16     II,  XXI   |          so as not to breed any confusion in men’s thoughts, by being
17     II,  XXI   |      This way of talking causes confusion of thought. This way of
18     II,  XXI   |         I guess, produced great confusion. For these being all different
19     II,  XXVII |  prevented a great deal of that confusion which often occurs about
20     II,  XXVIII|        as may be, obscurity and confusion. Human actions, when with
21     II,  XXVIII|       breeds such mischiefs and confusion, as the neglect of them.
22     II,  XXVIII|         has to a rule. By which confusion of these two distinct considerations
23     II,  XXIX  |         evidently different.~6. Confusion of ideas is in reference
24     II,  XXIX  |       what it is that makes the confusion ideas are at any time chargeable
25     II,  XXIX  |        Defaults which make this confusion. The defaults which usually
26     II,  XXIX  |     which usually occasion this confusion, I think, are chiefly these
27     II,  XXIX  |         that are most liable to confusion) is made up of too small
28     II,  XXIX  |        to make us conceive this confusion than a sort of pictures,
29     II,  XXIX  |        and proportion, then the confusion ceases, and the eye presently
30     II,  XXIX  |     names are designed for.~10. Confusion without reference to names,
31     II,  XXIX  |  nearest to it, and thereby all confusion with them is avoided.~11.
32     II,  XXIX  |       with them is avoided.~11. Confusion concerns always two ideas.
33     II,  XXIX  |      concerns always two ideas. Confusion making it a difficulty to
34     II,  XXIX  |    ideas. This, I think, is the confusion proper to ideas; which still
35     II,  XXIX  |    least, if there be any other confusion of ideas, this is that which
36     II,  XXIX  |         there never fails to be confusion; and where any ideas are
37     II,  XXIX  |    there can be between them no confusion. The way to prevent it is
38     II,  XXIX  |      think no small part of the confusion to be found in the notions
39     II,  XXIX  |         first of these, follows confusion in a man’s own reasonings
40     II,  XXIX  |       from the latter, frequent confusion in discoursing and arguing
41     II,  XXIX  |    error in men’s thoughts, and confusion in their discourses.~14.
42     II,  XXIX  |     This, if not heeded, causes confusion in our arguings. He that
43     II,  XXIX  |          always leading us into confusion.  ~  ~
44     II,  XXXIII|   contending for error; and the confusion of two different ideas,
45    III,  II    |       unavoidable obscurity and confusion into whenever we make them
46    III,  VI    |         there is generally less confusion and uncertainty than in
47    III,  X     | language, and the obscurity and confusion that is so hard to be avoided
48    III,  X     |       law and divinity; brought confusion, disorder, and uncertainty
49    III,  XI    |     obscurity, the mistakes and confusion, that are spread in the
50    III,  XI    |     great deal of obscurity and confusion in their own minds, and
51    III,  XI    |     remedy a great deal of that confusion which comes from several
52     IV,  III   |        which the same disorder, confusion, and error follow, as would
53     IV,  III   |          that so he may without confusion go on to what is yet unknown;
54     IV,  III   |      perplexity, puddering, and confusion, which has so much hindered
55     IV,  IV    |    justice and temperance? What confusion of virtues and vice, if
56     IV,  IV    |    ideas of them he pleases? No confusion or disorder in the things
57     IV,  IV    |        greater freedom and less confusion than perhaps we do. It would
58     IV,  VII   |     serves only to lead us into confusion, mistake, and error. It
59     IV,  XVII  |       because of the obscurity, confusion, or imperfection of the
60     IV,  XX    |         notice what a shame and confusion it is to the greatest contemners