Book,  Chapter

 1     II,  IX    |  distance it perceives good or evil? And would not quickness
 2     II,  XX    |        the presence of good or evil, is no otherwise to make
 3     II,  XX    | various operations of good and evil upon our minds, as they
 4     II,  XX    |  considered by us.~2. Good and evil, what. Things then are good
 5     II,  XX    |        Things then are good or evil, only in reference to pleasure
 6     II,  XX    |   other good or absence of any evil. And, on the contrary, we
 7     II,  XX    |     the contrary, we name that evil which is apt to produce
 8     II,  XX    |      or else to procure us any evil, or deprive us of any good.
 9     II,  XX    |     passions moved by good and evil. Pleasure and pain and that
10     II,  XX    |    which causes them,—good and evil, are the hinges on which
11     II,  XX    |      or the sense of a present evil.~9. Hope is that pleasure
12     II,  XX    |     upon the thought of future evil likely to befal us.~11.
13     II,  XX    |     considerations of good and evil. I might perhaps have instanced
14     II,  XXI   |  determines the will. Good and evil, present and absent, it
15     II,  XXI   | Happiness and misery, good and evil, what they are. Happiness,
16     II,  XXI   |     produce pain in us we call evil; for no other reason but
17     II,  XXI   |  produce any degree of pain be evil; yet it often happens that
18     II,  XXI   | estimate what we call good and evil, we shall find it lies much
19     II,  XXI   |       which is called good and evil, and all good be the proper
20     II,  XXI   |       and judge of the good or evil of what we are going to
21     II,  XXI   |        judgment of the good or evil that is thought to attend
22     II,  XXI   |         judging of the good or evil of any action, we were not
23     II,  XXI   |   fairly examined the good and evil of it, as far forth as the
24     II,  XXI   |     have examined the good and evil of what we desire. What
25     II,  XXI   |    pursue different, and often evil, courses. From what has
26     II,  XXI   |        some of them to what is evil. And to this I say, that
27     II,  XXI   |     wrong measures of good and evil; which, however false and
28     II,  XXI   |    judgment of present good or evil always right. In the first
29     II,  XXI   |        make of future good and evil, whereby their desires are
30     II,  XXI   |      felt, the present good or evil is really so much as it
31     II,  XXI   |      regard to future good and evil only. But since our voluntary
32     II,  XXI   |   precedent causes of good and evil, which they draw after them,
33     II,  XXI   |      unto every soul that doth evil, indignation and wrath,
34     II,  XXI   |       the measures of good and evil that govern his choice are
35     II,  XXI   |     are considered as good and evil.~64. No one chooses misery
36     II,  XXI   |        which is really good or evil; that which is the greater
37     II,  XXI   |        daily swallows, and the evil side comes to be chosen
38     II,  XXI   |       concluding amiss that no evil will thence follow. For
39     II,  XXI   |   greatness of future good and evil, which is that we are here
40     II,  XXI   |    which is concerning good or evil, as it is considered to
41     II,  XXI   |       to be rid of the present evil, which we are apt to think
42     II,  XXI   |      to get rid of the present evil, before all things, as the
43     II,  XXI   |     them to procure us good or evil in the future, we judge
44     II,  XXI   |     When we judge that so much evil does not really depend on
45     II,  XXI   |      Desire is always moved by evil, to fly it: because a total
46     II,  XXVIII|      or bad.~5. Moral good and evil. Good and evil, as hath
47     II,  XXVIII|        good and evil. Good and evil, as hath been shown, (Bk.
48     II,  XXVIII|     pain to us. Moral good and evil, then, is only the conformity
49     II,  XXVIII|      some law, whereby good or evil is drawn on us, from the
50     II,  XXVIII|      law-maker; which good and evil, pleasure or pain, attending
51     II,  XXVIII|        enforcement of good and evil to determine his will, we
52     II,  XXVIII|     his rule, by some good and evil, that is not the natural
53     II,  XXVIII|     considerable moral good or evil of their actions; that is,
54     II,  XXVIII|        rules of moral good and evil. These three then, first,
55     II,  XXVIII|    notion of moral goodness or evil, which is either conformity
56     II,  XXVIII|      by God, I call it good or evil, sin or duty: and if I compare
57    III,  IX    |      to know ours. Our good or evil depending not on their decrees,
58     IV,  XI    |      the good and avoiding the evil which is caused by them,
59     IV,  XX    |  moment after it, and good and evil to depend on choosing or