Book,  Chapter

 1   Read         |     himself or others precisely mean by them. I have therefore
 2   Read         |       By those denominations, I mean some object in the mind,
 3   Read         |     applied to a simple idea, I mean that simple appearance which
 4   Read         |    applied to a complex idea, I mean such an one as consists
 5    Int         |     faith or opinion: whereby I mean that assent which we give
 6      I,  I     |        distinct sort of truths) mean such truths to be in the
 7      I,  I     |      prove them innate. If they mean, that by the use of reason
 8      I,  I     |         knowable truths. In the mean time it is observable, that
 9      I,  I     |       ideas of what their terms mean, and not on their innateness.
10      I,  II    |        innate rule, what do you mean? Either that it is an innate
11      I,  II    |        be innate, is not so, (I mean the idea of God,) I think,
12      I,  III   |      lusts, quarrels, and other mean qualities attributed by
13     II,  I     |         convey into the mind, I mean, they from external objects
14     II,  I     |        I would be understood to mean, that notice which the mind
15     II,  I     |      makes excellent things for mean or no uses: and it is hardly
16     II,  VIII  |        I would be understood to mean those qualities in the objects
17     II,  XIII  |    chess-board hath been in the mean time carried out of one
18     II,  XIII  |      terms. If, therefore, they mean by body and extension the
19     II,  XIII  |     extended?—which is all they mean by the terms body and spirit.~
20     II,  XIII  |         has no solidity. In the mean time, the argument is at
21     II,  XIV   |        my imagining what others mean, when they make the world
22     II,  XX    |         I must be understood to mean of body or mind, as they
23     II,  XX    |        have above intimated) to mean not only bodily pain and
24     II,  XXI   |        What volition and action mean. Secondly, we must remember,
25     II,  XXI   |      constant train of moderate mean pleasures, without any mixture
26     II,  XXVI  |     duration to some other, and mean no more but this, That the
27     II,  XXVI  |       we say a man is young, we mean that his age is yet but
28     II,  XXVI  |       we denominate him old, we mean that his duration is run
29     II,  XXVI  |      when we say a weak man, we mean one that has not so much
30     II,  XXVII | resolved with ourselves what we mean by them, it will not be
31     II,  XXX   |         First, by real ideas, I mean such as have a foundation
32     II,  XXXII |       same that others have and mean when they use the same names.~
33     II,  XXXIII|     conversation. I do not here mean when he is under the power
34    III,  III   |     things, should be so too,—I mean in their signification:
35    III,  VI    |          By this real essence I mean, that real constitution
36    III,  IX    |    First, by their civil use, I mean such a communication of
37    III,  IX    |   philosophical use of words, I mean such a use of them as may
38    III,  IX    |        a property? That which I mean is this, That these being
39    III,  X     |        of this kind of terms, I mean the Schoolmen and Metaphysicians (
40    III,  X     |       should be asked what they mean by them, they would be at
41    III,  X     |        wrangling philosophers I mean, such as Lucian wittily
42    III,  XI    |       man is subject to law, we mean nothing by man but a corporeal
43     IV,  III   |         upon so inconsiderable, mean, and impotent a creature
44     IV,  III   |         to this little canton—I mean this system of our sun,
45     IV,  VI    |        the danger everywhere, I mean by the doubtfulness of terms,
46     IV,  VIII  |        identical propositions I mean only such wherein the same
47     IV,  X     |       us. When I say we know, I mean there is such a knowledge
48     IV,  XII   |   ordinary, despicable stone; I mean the mineral of iron. And
49     IV,  XII   |   complete as we can, whereby I mean, that we should put together
50     IV,  XVIII |         wholly on our reason; I mean our natural faculties; and
51     IV,  XVIII |       revelation. By the one, I mean that first impression which
52     IV,  XIX   |       either faith or reason; I mean enthusiasm: which, laying
53     IV,  XIX   |         in everything. I do not mean that we must consult reason,
54     IV,  XX    |        want of proofs, I do not mean only the want of those proofs
55     IV,  XX    |       to the necessity of their mean condition, whose lives are
56     IV,  XX    |         their country tailor (I mean the common opinion of those
57     IV,  XX    |        the foregoing chapter: I mean the giving up our assent
58     IV,  XXI   |       and operations; whereby I mean not only matter and body,