Book,  Chapter

 1      I,  II   |      rule of virtue is not their internal principle. For, if we will
 2      I,  II   |      find that they have no such internal veneration for these rules,
 3      I,  II   |        such breaches, and so the internal obligation and establishment
 4     II,  I    |   sensible objects, or about the internal operations of our minds
 5     II,  I    |        properly enough be called internal sense. But as I call the
 6     II,  XI   |          as outward marks of our internal ideas, and those ideas being
 7     II,  XI   |         again,—that external and internal sensation are the only passages
 8     II,  XX   |         or tempers of mind, what internal sensations (if I may so
 9     II,  XXI  |          giving clear notions of internal actions by sounds, that
10     II,  XXIII|         flow from the particular internal constitution, or unknown
11     II,  XXIII|      probably get ideas of their internal constitutions: but then
12     II,  XXIII|    beyond that, much less of the internal constitution, and true nature
13     II,  XXIII|         primary qualities of its internal constitution, whereby it
14     II,  XXVI |     ordinary course of nature by internal principle, but set on work
15     II,  XXXI |        body, its real essence or internal constitution, on which these
16     II,  XXXI |        that the real essence and internal constitution, on which these
17     II,  XXXI |         of bodies, having a real internal essence; by having of which
18     II,  XXXI |          on its real essence, or internal constitution. Therefore
19     II,  XXXI |          as inseparable from its internal constitution, as its colour
20     II,  XXXII|          body, and depend on its internal or essential constitution.
21     II,  XXXII|     properties flowing from that internal constitution are endless.~
22    III,  I    |         these sounds as signs of internal conceptions; and to make
23    III,  I    |    agreed names to signify those internal operations of their own
24    III,  III  |         it is. And thus the real internal, but generally (in substances)
25    III,  VI   |        more remote from the true internal constitution from which
26    III,  VI   |          them. It is evident the internal constitution, whereon their
27    III,  VI   |        their odours, as by those internal constitutions which he knows
28    III,  VI   |      querechinchio; and by their internal real essences determine
29    III,  VI   |    substances had their distinct internal substantial forms, and that
30    III,  VI   |         to be done by their real internal constitutions, and that
31    III,  VI   |       into species, according to internal essential differences.~21.
32    III,  VI   |         essence; and whether the internal constitution and frame of
33    III,  VI   |       frame so much differs, the internal constitution is not exactly
34    III,  VI   |      what difference in the real internal constitution makes a specific
35    III,  VI   |      which we know; and not that internal constitution, which makes
36    III,  VI   |         be a mark of a different internal specific constitution between
37    III,  VI   |  substances; and that their real internal structures are not considered
38    III,  VI   |     names was regulated by those internal real constitutions, or anything
39    III,  VI   |        and probably too in their internal frame and constitution:
40    III,  VI   |       and seldom adequate to the internal nature of the things they
41    III,  VI   |    different contrivances in the internal constitutions of watches?
42    III,  VI   | differences that he knows in the internal frame of watches, and to
43    III,  VI   | distinguished from others in his internal constitution, or real essence,
44    III,  X    |     giving exactly the same real internal constitution to each individual
45    III,  X    |         same name, are, in their internal constitution, as different
46    III,  X    |        that the same precise and internal constitution goes always
47    III,  X    |     inseparably flowing from the internal constitution or essence
48     IV,  IV   |          shape of his body, than internal perfections of his soul:
49     IV,  VI   |          are so remote from that internal real constitution on which
50     IV,  VIII |      than either of the opposite internal angles. Which relation of
51     IV,  VIII |        to either of the opposite internal angles, making no part of
52     IV,  IX   |        our own existence, and an internal infallible perception that
53     IV,  XII  |     fitted to penetrate into the internal fabric and real essences
54     IV,  XIX  |         others.~10. The supposed internal light examined. But to examine
55     IV,  XIX  |    examine a little soberly this internal light, and this feeling
56     IV,  XIX  |     proof of revelation. If this internal light, or any proposition
57     IV,  XIX  |      something else besides that internal light of assurance in their
58     IV,  XX   |           or at all thwart these internal oracles; whereas the grossest