Book,  Chapter

 1      I,  I     |   without the help of any innate impressions; and may arrive at certainty,
 2      I,  I     |  attribute several truths to the impressions of nature, and innate characters,
 3      I,  I     |       must needs be the constant impressions which the souls of men receive
 4      I,  I     |           have minds, with those impressions upon them, they must unavoidably
 5      I,  I     |   evident that there are no such impressions. For if they are not notions
 6      I,  I     |     which make the most frequent impressions on their senses. In ideas
 7      I,  I     |          depending not on innate impressions, but on something else, (
 8      I,  I     |       must be received as native impressions on the mind; which I fear
 9      I,  I     |           that they perceive the impressions from things without, and
10      I,  I     |          assent, nor are general impressions. But there is this further
11      I,  I     |         were native and original impressions, should appear fairest and
12      I,  I     |        frequentest and strongest impressions. A child knows his nurse
13      I,  I     |     thoughts of children, or any impressions of them on the minds of
14      I,  II    |      doubt of their being native impressions on the mind is stronger
15      I,  II    |        the appetite to good, not impressions of truth on the understanding.
16      I,  II    |       our practice. Such natural impressions on the understanding are
17      I,  II    |         from proving them innate impressions in foro interiori descriptae.
18      I,  III   |         no very strong and clear impressions of a Deity upon their minds,
19      I,  III   |         prove them to be natural impressions on the mind; no more than
20      I,  III   |       men, without such original impressions of knowledge or ideas stamped
21      I,  III   |        those that make the first impressions on their understandings;
22      I,  III   |           if it prove any native impressions, it will be only this:—that
23      I,  III   |         be such innate ideas and impressions, plainly different from
24     II,  I     |      visions, they make not deep impressions enough to leave in their
25     II,  I     |      thoughts is retained by the impressions that are made on the brain,
26     II,  I     |    organs of the body, leaves no impressions on it, and consequently
27     II,  I     |       breath of wind effaces; or impressions made on a heap of atoms,
28     II,  I     |   thought before it received any impressions from the body,) that it
29     II,  I     |       with it, have made lasting impressions. Thus it comes by degrees
30     II,  I     | understanding. It is about these impressions made on our senses by outward
31     II,  I     |        reflection. These are the impressions that are made on our senses
32     II,  I     |         is fitted to receive the impressions made on it; either through
33     II,  I     |         is forced to receive the impressions; and cannot avoid the perception
34     II,  V     |       For these make perceivable impressions, both on the eyes and touch;
35     II,  IX    |     reach not the mind; whatever impressions are made on the outward
36     II,  IX    |     there, it takes no notice of impressions of sounding bodies made
37     II,  IX    |        inlets yet half open, the impressions made are scarcely perceived,
38     II,  IX    |         the fewer and duller the impressions are that are made by them,
39     II,  X     |         deepest and most lasting impressions, are those which are accompanied
40     II,  X     |        on with care and repeated impressions, either through the temper
41     II,  XI    |         wholly to native uniform impressions; whereas it in truth depends
42     II,  XIII  |       objects, without taking in impressions of extension too. This readiness
43     II,  XIV   |      from observing that, in the impressions made upon any of our senses,
44     II,  XIX   |        no notice of the ordinary impressions made then on the senses,
45     II,  XXI   |         both we have very lively impressions; made by several instances
46     II,  XXVIII|          yield too easily to the impressions of sounds, and are forward
47     II,  XXIX  |        very slight and transient impressions made by the objects; or
48     II,  XXXI  |        fit organs to receive the impressions fire makes on the sight
49     II,  XXXI  |          light and heat by those impressions from the fire or sun, there
50     II,  XXXIII|  unheeded, though perhaps early, impressions, or wanton fancies at first,
51     II,  XXXIII|      most susceptible of lasting impressions; and though those relating
52    III,  IV    |          only to be got by those impressions objects themselves make
53    III,  IV    |   pleasure, and pain, which make impressions on the mind and introduce
54    III,  X     |     doubt those terms would make impressions on men’s minds, so as to
55     IV,  I     |        susceptible of magnetical impressions,” is of co-existence. “God
56     IV,  XVI   |          or which he takes to be impressions he has received from God
57     IV,  XVIII |      reflection. For, whatsoever impressions he himself may have from
58     IV,  XVIII |          and by the other, those impressions delivered over to others