Book,  Chapter

 1     II,  I    |          is not competent to any finite being, at least not to the
 2     II,  X    |         to the memory of man, as finite. These are defects we may
 3     II,  X    |       pleases, as far as created finite beings can be capable? It
 4     II,  XIII |         incomprehensible God, to finite spirits, and to body, it
 5     II,  XIII |       that they apply it to God, finite spirit, and matter, in three
 6     II,  XIII |         immensity; they are both finite or infinite alike.~22. The
 7     II,  XIV  |         the universe, (for being finite, it must be at a certain
 8     II,  XIV  |        to evince the world to be finite both in duration and extension.
 9     II,  XV   |         only to matter, which is finite, we are apter to doubt of
10     II,  XV   |        to denote the position of finite real beings, in respect
11     II,  XV   |  universe.~8. They belong to all finite beings. Where and when are
12     II,  XV   |       questions belonging to all finite existences, and are by us
13     II,  XV   |     things would be lost, to our finite understandings, in the boundless
14     II,  XV   |     which comprehend in them all finite beings, and in their full
15     II,  XV   |        applied to any particular finite beings, the extension of
16     II,  XV   |        that of man, or any other finite being. Because man comprehends
17     II,  XV   |         say of man, I say of all finite beings; who, though they
18     II,  XV   |      comparison with God himself Finite or any magnitude holds not
19     II,  XVII |          mind comes to frame it.~Finite and infinite seem to me
20     II,  XVII |         infinity.~2. The idea of finite easily got. Finite then,
21     II,  XVII |       idea of finite easily got. Finite then, and infinite, being
22     II,  XVII |         them. As for the idea of finite, there is no great difficulty.
23     II,  XVII |        into the mind the idea of finite: and the ordinary periods
24     II,  XVII |         so great, they are still finite; but when we suppose an
25     II,  XVII |    evident, that the addition of finite things together (as are
26     II,  XVII |       consisting of additions of finite units one to another, suggests
27     II,  XVII |         it being too large for a finite and narrow capacity. And
28     II,  XVII |          eternal Being, and to a finite; since, perhaps, there may
29     II,  XVII |     anything, being not quantum, finite or infinite cannot belong
30     II,  XXI  |        it were fit for such poor finite creatures as we are to pronounce
31     II,  XXI  |        is the great privilege of finite intellectual beings; and
32     II,  XXIII|         the comprehension of any finite being. We are furnished
33     II,  XXIII|        is but the consequence of finite extension.~18. Thinking
34     II,  XXIII| attribute change of place to all finite spirits: (for of the Infinite
35     II,  XXIII|   considered, as no doubt it is, finite, let any one send his contemplation
36     II,  XXIII|    indissolubility. If matter be finite, it must have its extremes;
37     II,  XXIII| divisibility in infinitum of any finite extension involving us,
38     II,  XXVI |         large relations; and all finite beings at least are concerned
39     II,  XXVII|        of substances: 1. God. 2. Finite intelligences. 3. Bodies.~
40     II,  XXVII|       can be no doubt.~Secondly, Finite spirits having had each
41     II,  XXVII|       such as are the actions of finite beings, v.g. motion and
42     II,  XXIX |          or an hour. For nothing finite bears any proportion to
43     II,  XXIX |         our ideas, which are all finite, cannot bear any. Thus it
44    III,  VI   |       evident, from our ideas of finite spirits and of God. That
45    III,  VI   |          conceive of Him.~12. Of finite spirits there are probably
46     IV,  I    |         reflect on them. For our finite understandings being able
47     IV,  II   |          particular existence of finite beings without us. These
48     IV,  II   |          particular existence of finite beings without us, which,
49     IV,  X    |      infinite number of eternal, finite, cogitative beings, independent
50     IV,  X    |   comprehension infinite, or God finite, when what He can do is
51     IV,  X    |       the operations of your own finite mind, that thinking thing
52     IV,  XI   |        of the existence of other finite beings is to be had only
53     IV,  XI   |           The existence of other finite spirits not knowable, and
54     IV,  XI   |        us, or that there are any finite spirits, or any other spiritual
55     IV,  XI   |         more know that there are finite spirits really existing,
56     IV,  XI   |      concerning the existence of finite spirits, as well as several
57     IV,  XIII |          find that the inferior, finite, and dependent is under
58     IV,  XVI  |         nature and operations of finite immaterial beings without