Book,  Chapter

 1   Read       |            as it is there seen and perceived to be. This, I think, may
 2      I,  I   |        making certain truths to be perceived. For to imprint anything
 3      I,  I   |        understanding without being perceived, I can see no difference
 4      I,  I   |          understanding as it never perceived, and is yet wholly ignorant
 5      I,  I   |           the mind and never to be perceived, is all one as to say anything
 6      I,  I   |         understanding before it be perceived by it. So that to make reason
 7      I,  III |          consciousness that it was perceived or known before. Without
 8      I,  III |            Whatever idea was never perceived by the mind was never in
 9     II,  I   |            operations of our minds perceived and reflected on by ourselves,
10     II,  I   |          of the soul, which is not perceived in a sleeping man, there
11     II,  III |       themselves into view, and be perceived by the understanding.~The
12     II,  VIII|        which has bulk enough to be perceived; and the mind finds inseparable
13     II,  VIII|           to make itself singly be perceived by our senses: v.g. Take
14     II,  VIII|         observable bigness, may be perceived at a distance by the sight,
15     II,  VIII|            rest, and are sometimes perceived by us, viz. when the bodies
16     II,  VIII|       themselves, whether they are perceived or not: and upon their different
17     II,  IX  |      impressions made are scarcely perceived, or not at all retained.
18     II,  IX  |      variety of degrees (as may be perceived amongst men) cannot certainly
19     II,  XIII|           wherein no angles can be perceived; by considering these as
20     II,  XIV |         they are constant, are not perceived by us; because in their
21     II,  XIV |          in the mind, are not also perceived. For anything that moves
22     II,  XIV |       another in our minds, is not perceived to move; but seems to be
23     II,  XVII|          of such an idea not being perceived to be, as they are, inconsistent,
24     II,  XXIX|           different, without being perceived to be so. No idea, therefore,
25     II,  XXXI|        together the idea of danger perceived, absence of disorder from
26    III,  VI  |      species.~5. The only essences perceived by us in individual substances
27    III,  VI  |        other, there will scarce be perceived any great difference between
28     IV,  I   |           diversity will always be perceived, as soon and clearly as
29     IV,  I   |         his thoughts, he evidently perceived the agreement or disagreement
30     IV,  I   |   remembers certainly that he once perceived the demonstration, that
31     IV,  I   |          ideas in this case is not perceived, as it was at first, by
32     IV,  I   |           proposition was at first perceived; but by other intermediate
33     IV,  I   |           who has seen and clearly perceived the demonstration of this
34     IV,  I   |      joined in that proposition is perceived; but it is by the intervention
35     IV,  II  |           itself immediately to be perceived, as soon as ever the mind
36     IV,  II  |   Demonstration depends on clearly perceived proofs. Those intervening
37     IV,  II  |          means plainly and clearly perceived, it is called demonstration;
38     IV,  II  |       agreement or disagreement is perceived, yet before the demonstration
39     IV,  II  |       knowledge produced: if it be perceived by itself, it is intuitive
40     IV,  II  |         knowledge: if it cannot be perceived by itself, there is need
41     IV,  II  | disagreement as may intuitively be perceived, being, as I imagine, not
42     IV,  II  |          each is too subtile to be perceived, it is impossible for us
43     IV,  III |           in equality can never be perceived by an immediate comparing
44     IV,  III |           further known than it is perceived; and it cannot be perceived
45     IV,  III |        perceived; and it cannot be perceived but either in particular
46     IV,  III |       other modes may certainly be perceived, as well as those of number
47     IV,  VII |       agreement or disagreement is perceived immediately by itself, without
48     IV,  VII |        needing no proof to make it perceived. Nor after the knowledge,
49     IV,  XI  |          upon him, it makes itself perceived by him. For, the having
50     IV,  XIV |   agreement or disagreement is not perceived, but presumed to be so;
51     IV,  XV  |      immutable, or at least is not perceived to be so, but is, or appears
52     IV,  XVII|        force be plainly and easily perceived; the third is the perceiving
53     IV,  XVII|           the connexion everywhere perceived, before they can rationally
54     IV,  XVII|     because it is by virtue of the perceived agreement of the intermediate
55     IV,  XX  |        where the agreement is once perceived; nor our assent, where the