Book,  Chapter

 1      I,  II    |  employed, would not know how to move, for want of a foundation
 2     II,  I     |      than for the body always to move: the perception of ideas
 3     II,  I     |         or change of objects, to move the senses.~22. The mind
 4     II,  IV    |        than solidity. Whether we move or rest, in what posture
 5     II,  IV    |       any other two bodies, that move towards one another in a
 6     II,  IV    |      parallel to that which they move in. This idea of it, the
 7     II,  VII   |          parts of our bodies, to move or keep them at rest as
 8     II,  VII   |        by the motion of them, to move ourselves and other contiguous
 9     II,  VII   |          that we can at pleasure move several parts of our bodies
10     II,  IX    |        to a creature that cannot move itself to or from the objects
11     II,  XIII  |         impossible for God so to move him): and then I ask,—whether
12     II,  XIII  |         a body put in motion may move on, as where there is nothing
13     II,  XIII  |  possible for the solid parts to move up and down freely every
14     II,  XIII  |           Paul, “In him we live, move, and have our being,” are
15     II,  XIV   |        the contrary, things that move so swift as not to affect
16     II,  XIV   |       minds, is not perceived to move; but seems to be a perfect
17     II,  XVII  |   satisfied that body itself can move into it? For, if it be necessary
18     II,  XVII  |          be possible for body to move in or through that empty
19     II,  XVII  |        any particle of matter to move but into an empty space;
20     II,  XXI   |      idea of any active power to move; and when it is set in motion
21     II,  XXI   |      thought of the mind, we can move the parts of our bodies,
22     II,  XXI   |        think or not to think, to move or not to move, according
23     II,  XXI   |         think, to move or not to move, according to the preference
24     II,  XXI   |     digested; and the ability to move, moved; and the ability
25     II,  XXI   |      motion by something able to move, and understanding by something
26     II,  XXI   |     motion of my finger, make it move when it was at rest, or
27     II,  XXI   |      return at their seasons, to move and determine their wills,
28     II,  XXI   |          the will is supposed to move to, and to be moved by,—
29     II,  XXI   |          very great uneasinesses move not the will, when they
30     II,  XXI   |         so, does not necessarily move every particular man’s desire;
31     II,  XXI   |       the joys of a future state move them not; they have little
32     II,  XXI   |          our desires, and apt to move a creature that has foresight;
33     II,  XXI   | miserable, without being able to move himself one step towards
34     II,  XXI   |    suited to a man’s palate, may move the mind by the delight
35     II,  XXI   |        good, does not constantly move desire, because it may not
36     II,  XXI   |       v.g. I have the ability to move my hand, or to let it rest;
37     II,  XXI   |          power is indifferent to move or not to move my hand.
38     II,  XXI   |    indifferent to move or not to move my hand. I am then, in that
39     II,  XXI   |      necessity of having my hand move. I have added this, to show
40     II,  XXIII |       that his soul can think or move a body at Oxford, whilst
41     II,  XXIII |          our spirits perceive or move. I allow it is usual for
42     II,  XXIII |         we ourselves perceive or move. I would have any one intelligibly
43     II,  XXIII |   inconceivable as how our minds move or stop our bodies by thought,
44     II,  XXIII |         of a power in the one to move the other, but by a borrowed
45     II,  XXIII |          the one hath a power to move body by impulse, the other
46     II,  XXVI  |        much strength or power to move as usually men have, or
47     II,  XXXIII|         regularly as his fingers move orderly over the keys of
48    III,  X     |        to insinuate wrong ideas, move the passions, and thereby
49     IV,  III   |    masses of matter that visibly move about it, What several sorts
50     IV,  VI    |        us, should cease to be or move as it does. This is certain:
51     IV,  X     |          but impulse of body can move body; and yet that is not
52     IV,  XI    |         me, than that I write or move my hand; which is a certainty
53     IV,  XI    |         stand still; or though I move my pen, if my eyes be shut:
54     IV,  XVI   |        generated, nourished, and move; the loadstone draws iron;
55     IV,  XVIII |    matters of faith. They cannot move our assent under that or