Book,  Chapter

 1   Read        |        way of proposing was very obscure, another way of expressing
 2      I,  III  |          of God not universal or obscure in meaning. But had all
 3     II,  I    |          without, at least, some obscure notions of them. No man
 4     II,  IX   |        they are received with so obscure and dull, that it comes
 5     II,  XIII |         is, but only a confused, obscure one of what it does.~20.
 6     II,  XIV  |      which are thought much less obscure; and we shall find that
 7     II,  XV   |        precise bulk becomes very obscure and confused; and it is
 8     II,  XVII |      duration, that idea is very obscure and confused, because it
 9     II,  XIX  |         to have thoughts dim and obscure to that degree that they
10     II,  XXI  |        which gives us but a very obscure idea of an active power
11     II,  XXI  |     motion. For it is but a very obscure idea of power which reaches
12     II,  XXI  |     senses, but a very imperfect obscure idea of active power; since
13     II,  XXIII|        we call substance.~2. Our obscure idea of substance in general.
14     II,  XXIII|          sorts of substances. An obscure and relative idea of substance
15     II,  XXIII|          of substance is equally obscure, or none at all, in both;
16     II,  XXIII|   another; which, I think, is as obscure and inconceivable as how
17     II,  XXV  |        perhaps I have but a very obscure and imperfect idea of those
18     II,  XXIX |        Chapter XXIX~Of Clear and Obscure, Distinct and Confused Ideas ~
19     II,  XXIX |       clear and distinct, others obscure and confused. Having shown
20     II,  XXIX |        some are clear and others obscure; some distinct and others
21     II,  XXIX |    others confused.~2. Clear and obscure explained by sight. The
22     II,  XXIX |       what is meant by clear and obscure in our ideas, by reflecting
23     II,  XXIX |        on what we call clear and obscure in the objects of sight.
24     II,  XXIX |     objects, we give the name of obscure to that which is not placed
25     II,  XXIX |         by time, so far are they obscure. Complex ideas, as they
26     II,  XXIX |         left by the seal will be obscure. This, I suppose, needs
27     II,  XXIX |   distinct in one part, and very obscure and confused in another.
28     II,  XXIX |      also which is imperfect and obscure, we are apt to use it for
29     II,  XXIX |        deductions from it in the obscure part of its signification,
30     II,  XXIX |        his own thoughts, is very obscure and undetermined. And hence
31     II,  XXIX |   division; yet we have but very obscure and confused ideas of corpuscles,
32     II,  XXIX |        bodies, having but a very obscure one of either of them. So
33     II,  XXIX |        only bigness must be very obscure and confused, which we cannot
34     II,  XXIX |         infinity) we have but an obscure, imperfect, and confused
35     II,  XXIX |           but only this relative obscure one, that, compared to any
36    III,  IV   |         signification of name be obscure, or uncertain.~16. Simple
37    III,  VI   |       have scarce so much as any obscure or confused conception in
38    III,  IX   | undetermined, and, consequently, obscure and confused signification.
39    III,  IX   |       convinced how doubtful and obscure those words are in their
40    III,  X    |     thought on, or at least very obscure and uncertain notions annexed
41    III,  X    |        the words there much more obscure, uncertain, and undetermined
42    III,  X    |      round about with legions of obscure, doubtful, and undefined
43    III,  X    |          no doubt produced those obscure and unintelligible discourses
44    III,  XI   |         been so overcharged with obscure and equivocal terms, and
45    III,  XI   |   fallacious and illusory use of obscure or deceitful terms, is only
46    III,  XI   |     shall see that the effect of obscure, unsteady, or equivocal
47     IV,  II   |       are clear and distinct, or obscure and confused, our knowledge
48     IV,  II   |          may yet have but a very obscure perception of their agreement,
49     IV,  II   |           and so have but a very obscure knowledge of it. But ideas
50     IV,  V    |      stood for. Some confused or obscure notions have served their
51     IV,  VII  |         whole and parts are more obscure, or at least more difficult
52     IV,  XII  |          imperfect, confused, or obscure, we cannot expect to have
53     IV,  XVII |      Because our ideas are often obscure or imperfect. Our reason
54     IV,  XVII |        employ doubtful terms. As obscure and imperfect ideas often