Book,  Chapter

 1      I,  I     |           use of reason before they get the knowledge of those general
 2      I,  I     |          with it, children commonly get not those general ideas,
 3      I,  I     |          them innate. We by degrees get ideas and names, and learn
 4      I,  III   |          their minds; and that they get no more, nor other, than
 5      I,  III   |           in their memories; and to get the skill to compound and
 6     II,  I     |        whence the understanding may get all the ideas it has; and
 7     II,  I     |           late before most children get ideas of the operations
 8     II,  V     |          and touching. The ideas we get by more than one sense are,
 9     II,  VII   |          senses,—we both these ways get the idea of power.~9. Idea
10     II,  IX    |           how the facility which we get of doing things, by a custom
11     II,  XI    |             puppies, if you can but get them once to suck her so
12     II,  XIII  |             above, chap. V, that we get the idea of space, both
13     II,  XIII  |           by the same means that we get the idea of space, (whereof
14     II,  XIII  | impossibility for any other body to get into that space. And indeed
15     II,  XIV   |         length, the idea whereof we get not from the permanent parts
16     II,  XIV   |           in our understandings, we get the notion of succession;
17     II,  XIV   |          should think we did rather get from our observation of
18     II,  XIV   |           for the mind to do, is to get some measure of this common
19     II,  XIV   |        parts of this succession, we get the idea of duration.~Thirdly,
20     II,  XIV   |             equidistant periods, we get the ideas of certain lengths
21     II,  XVII  |         will, any idea of space, we get the idea of immensity; so,
22     II,  XVII  |            the clearest idea it can get of infinity, is the confused
23     II,  XXI   |             in, beyond his power to get out: he awakes, and is glad
24     II,  XXI   |           not see how it could ever get loose from the infinite
25     II,  XXI   |              and sets us on work to get rid of it. The reason whereof
26     II,  XXI   |            after happiness being to get wholly out of the confines
27     II,  XXI   |          and thoughts are intent to get rid of the present evil,
28     II,  XXII  |        excite them in us.~9. How we get the ideas of mixed modes.
29     II,  XXII  |     therefore three ways whereby we get these complex ideas of mixed
30     II,  XXII  |            men wrestle or fence, we get the idea of wrestling or
31     II,  XXIII |           in many of them, probably get ideas of their internal
32     II,  XXVI  |            From this observation we get our ideas of cause and effect.
33     II,  XXVI  |             in another place how we get those ideas, it may suffice
34     II,  XXVIII|           should be more careful to get determined ideas, and avoid,
35     II,  XXVIII|           let us see from whence we get our ideas of relations,
36     II,  XXXII |            to abstract it, and then get a name to it; and so lay
37    III,  IV    |             who has no other way to get the idea of motion, but
38    III,  IV    |          will he have, who hopes to get it only from a definition,
39    III,  IV    |           denotes only the way they get into the mind. For when
40    III,  VIII  |           scholars, could never yet get admittance into common use,
41    III,  VIII  |            Schools, and could never get to be current amongst understanding
42    III,  X     |             which, if it be hard to get them out of, it is not for
43     IV,  III   |             s throats whom they can get into their power, without
44     IV,  III   |              which by reflection we get of our own, and from thence
45     IV,  XII   |     principles; but is, I think, to get and fix in our minds clear,
46     IV,  XII   |             and habitudes; we shall get more true and clear knowledge
47     IV,  XII   |         knowledge of bodies we must get by our senses, warily employed
48     IV,  XII   |              First, The first is to get and settle in our minds
49     IV,  XVII  |           few of them that he could get so to examine the grounds
50     IV,  XIX   |         will not take much pains to get it; nor be much concerned
51     IV,  XIX   |              it is a hard matter to get them out of it. Reason is
52     IV,  XX    |           men, having much to do to get the means of living, are