Book,  Chapter

 1   Read         |       nature of things,” though men generally do judge of and denominate
 2      I,  I     |         maxims, by saying, they are generally assented to as soon as proposed,
 3      I,  I     | propositions to be innate which are generally assented to as soon as heard,
 4      I,  I     |             be found so great as is generally conceived, when it comes
 5      I,  I     |              and the assent they so generally find is no other than what
 6      I,  II    |          principles so clear and so generally received as the forementioned
 7      I,  II    |             do otherwise.~6. Virtue generally approved, not because innate,
 8      I,  II    |             this objection.~12. The generally allowed breach of a rule,
 9      I,  II    |        unknown. I grant it: but the generally allowed breach of it anywhere,
10      I,  II    |          law in countries where the generally allowed practice runs counter
11      I,  II    |      practical rule is in any place generally and with allowance broken,
12      I,  III   |          the tribes of mankind, and generally acknowledged, by men grown
13      I,  III   |         thing, nor name for it, how generally soever it were received
14      I,  III   |              and therefore are more generally received: though that too
15     II,  IV    |          our own bodies; that being generally called hard by us, which
16     II,  VIII  |             qualities, yet they are generally otherwise thought of. For
17     II,  XIII  |         find their simple ideas all generally to agree, though in discourse
18     II,  XVII  |         consider that number is not generally thought by us infinite,
19     II,  XVIII |             But they, being such as generally we have no names for, are
20     II,  XVIII |           them. Which ideas are not generally framed in the minds of men
21     II,  XVIII |         those names of them are not generally understood but by smiths
22     II,  XVIII |        which either not having been generally enough observed, or else
23     II,  XXI   |            to imagine is not, as is generally supposed, the greater good
24     II,  XXI   |          the report or opinion that generally passes of it: they having
25     II,  XXII  |             that which is looked on generally to complete it, is one name
26     II,  XXVII |            those of his train there generally concluded it to be witchery
27     II,  XXVIII|         rules or laws, to which men generally refer, and by which they
28     II,  XXVIII|             Laws. The laws that men generally refer their actions to,
29     II,  XXVIII|       constantly true to, could not generally mistake, in placing their
30     II,  XXXII |            used as the mark, and is generally supposed annexed to it.~
31    III,  III   |         thus the real internal, but generally (in substances) unknown
32    III,  IV    |       hinders not but that they are generally less doubtful and uncertain
33    III,  V     |          languages made, which have generally pretty well provided for
34    III,  VI    |           of him that makes it. Men generally content themselves with
35    III,  VI    |         artificial things, there is generally less confusion and uncertainty
36    III,  VII   |         reasoning or narration, are generally called particles: and it
37    III,  X     |             of that doctrine, to be generally received anywhere, no doubt
38    III,  X     |             words. For though it be generally believed that there is great
39    III,  X     |              In Modes and Relations generally, we are liable only to the
40     IV,  II    |  mathematical quantity. It has been generally taken for granted, that
41     IV,  II    |          The reason why it has been generally sought for, and supposed
42     IV,  VI    |            it will, of which we can generally, and with certainty, pronounce,
43     IV,  VII   |             But because men mistake generally,—thinking that where the
44     IV,  VIII  |             to real knowledge as is generally supposed, I leave to be
45     IV,  XII   |           parts know all the maxims generally made use of in mathematics
46     IV,  XVI   |     greatest stiffness; those being generally the most fierce and firm
47     IV,  XVI   |            these matters; and being generally spoke of (when mentioned
48     IV,  XVI   |           in judicature. This is so generally approved as reasonable,
49     IV,  XVII  |            whether syllogism, as is generally thought, be the proper instrument
50     IV,  XVII  |          doth neither much know nor generally regard,) there would undoubtedly
51     IV,  XX    |             understandings. This is generally the case of all those who
52     IV,  XXI   |           convenient, and therefore generally make use of, are articulate