Book,  Chapter

 1   Read        |         pleasure. Every step the mind takes in its progress towards
 2    Int        |            perceive all other things, takes no notice of itself; and
 3      I,  II   |               secure. This, though it takes nothing from the moral and
 4      I,  II   |             of theirs, if true, quite takes away the argument of universal
 5      I,  III  |              equal to two right ones, takes it upon trust, without examining
 6      I,  III  |            What he believes only, and takes upon trust, are but shreds;
 7     II,  I    |            that notice which the mind takes of its own operations, and
 8     II,  VI   |             about those ideas it has, takes from thence other ideas,
 9     II,  VII  |            man to expatiate in, which takes its flight further than
10     II,  IX   |              ideas that are there, it takes no notice of impressions
11     II,  IX   |          attention and understanding, takes little notice of the characters
12     II,  X    |                but also that the mind takes notice of them as of a former
13     II,  XIII |         within our reach; and the eye takes both from bodies and colours,
14     II,  XIII |              that space which anybody takes up; and so the universe
15     II,  XIV  |            instant, and is that which takes up the time of only one
16     II,  XV   |               as the bulk of the body takes up. And place is the position
17     II,  XVII |             for whichever of these he takes, and how often soever he
18     II,  XVII |              still the same, he hence takes the idea of infinite space.~
19     II,  XVII |             So much space as the mind takes a view of in its contemplation
20     II,  XIX  |               all other thoughts, and takes no notice of the ordinary
21     II,  XXI  |             that power, or compulsion takes away that indifferency of
22     II,  XXI  |              thought, there necessity takes place. This, in an agent
23     II,  XXI  |             exerting that dominion it takes itself to have over any
24     II,  XXI  |                to any action which it takes to be in its power. This,
25     II,  XXI  |          greater uneasiness than that takes place in the mind, the will
26     II,  XXI  |    accompanied, the very moment a man takes off his glass, with that
27     II,  XXI  |              our narrow souls, and so takes up the whole mind that it
28     II,  XXIII|     reflection on its own operations, takes notice also that a certain
29     II,  XXV  |             such a positive being, it takes nothing into that idea but
30     II,  XXV  |              together, and as it were takes a view of them at once,
31     II,  XXVII|               occasion the mind often takes of comparing, is the very
32     II,  XXVII|              when it can be supposed, takes away the distinction of
33     II,  XXXII|        observe what course it usually takes in its way to knowledge,
34     II,  XXXII|           most heavy, and fusible, it takes that complex idea to be
35    III,  V    |              of mixed modes, the mind takes a liberty not to follow
36    III,  V    |            these, and what liberty it takes in them, we shall easily
37    III,  VI   |              are all the qualities he takes notice of in it; and abstracting
38    III,  VI   |             of this new substance, he takes the quite contrary course;
39    III,  VI   |             from the thing itself. He takes care that his idea be conformable
40     IV,  I    |              in several ways the mind takes of comparing them.~6. Of
41     IV,  IV   |         justice if he please. He that takes the name here without the
42     IV,  V    |              observe the way our mind takes in thinking and reasoning,
43     IV,  VII  |            Though afterwards the mind takes the quite contrary course,
44     IV,  VII  |            that will suppose it does, takes away the foundation of all
45     IV,  XI   |       consider how it does it. For it takes not from the certainty of
46     IV,  XIV  |            judgment: whereby the mind takes its ideas to agree or disagree;
47     IV,  XVI  |           study. And if he be one who takes his opinions upon trust,
48     IV,  XVI  | unquestionable certainty; or which he takes to be impressions he has
49     IV,  XVIII|               of our reason to faith, takes not away the landmarks of
50     IV,  XIX  |              it. Whereby in effect it takes away both reason and revelation,
51     IV,  XIX  |             from God. So that he that takes away reason to make way