Book,  Chapter

 1    Ded         |         here make to your lordship; just such as the poor man does
 2      I,  II    |            known to every one to be just and good. It is therefore
 3      I,  II    |           by his own rules, have as just a pretence to such an original,
 4     II,  I     |           the other very miserable? Just by the same reason, they
 5     II,  I     |          soul of a child, before or just at the union with the body,
 6     II,  VIII  |          philosophy. I have in what just goes before been engaged
 7     II,  XI    |           only in particular ideas, just as they received them from
 8     II,  XI    |        abstracting, &c., I have but just spoken, having occasion
 9     II,  XV    |             Nor duration by motion. Just so is it in duration. The
10     II,  XVI   |             whatsoever is more than just a foot or an inch, is not
11     II,  XVII  |          eternity, a parte post, we just after the same rate begin
12     II,  XVII  |           are more than twenty. For just such a perfect and positive
13     II,  XXI   |          the pain or pleasure being just so great and no greater
14     II,  XXI   |             greater pain, is really just as it appears. But, though
15     II,  XXI   |        misery: the future loses its just proportion, and what is
16     II,  XXI   |          and custom ill habits, the just values of things are misplaced,
17     II,  XXI   |           to act, or not to act, is just as it was before, as will
18     II,  XXVII |          worthy dialogue in French, just as Prince Maurice said them
19     II,  XXVII |          them agreed in telling him just the same thing that the
20     II,  XXVII |         afterwards conscious of it? Just as much the same person
21     II,  XXVII |             to itself past actions, just upon the same ground and
22     II,  XXVIII|        reduce it to rules, or under just heads. Those I have mentioned,
23     II,  XXIX  |           signified by those names. Just thus it is with our ideas,
24     II,  XXXI  |             the sun should continue just as it is now, and Mount
25     II,  XXXII |         perceptions in the mind are just such as they are there,
26    III,  IV    |             the sound of a trumpet. Just such an understanding of
27    III,  VI    |            other thing but a watch. Just thus I think it is in natural
28    III,  VIII  |          and relations; as justice, just; equality, equal: only with
29    III,  IX    |      specific name? or can with any just authority prescribe, which
30    III,  X     |           as naturally standing for just what they themselves have
31    III,  X     |            two men use for the same just precise collection. It is
32    III,  XI    |             tenement, unless it has just such a sort of frontispiece;
33    III,  XI    |            of body, but one that is just of such an outward structure?~
34     IV,  II    |       discover demonstratively, the just equality of two angles,
35     IV,  II    |         find ways to measure, their just equality, or the least differences.
36     IV,  IV    | demonstrations are plain and clear. Just the same is it in moral
37     IV,  IV    |          again to what was exploded just now: this is to place all
38     IV,  IV    |            now (I ask) shall be the just measure; which the utmost
39     IV,  IV    |             somewhat of either? And just so is the changeling before
40     IV,  VII   |         certainty of its knowledge. Just so it is (as every one may
41     IV,  VII   |           probable that his idea is just like that picture which
42     IV,  VIII  |            not to that thing. It is just the same, and to the same
43     IV,  X     |             and resist one another, just as the greater do; and that
44     IV,  XIII  |             if he will look abroad. Just thus is it with our understanding:
45     IV,  XVII  |     punished”; “God the punisher”; “Just punishment”; “The punished
46     IV,  XVII  |            in the dark, who use not just the same helps that he finds
47     IV,  XVII  |           it, viz. May one not upon just ground inquire whether the
48     IV,  XVII  |             now, and the spirits of just men made perfect shall have,
49     IV,  XVII  |             retained in the memory, just as it is; and the mind must
50     IV,  XX    |         into a mould, and fashioned just to the size of a received
51     IV,  XX    |        things are not brought about just after the same manner that