Book,  Chapter

2501     IV,  XII   |       agreement or repugnancy of other ideas, which cannot be immediately
2502     IV,  XII   |         improving our knowledge in the ideas of other modes besides those
2503     IV,  XII   |               so readily finds out the ideas of quantities to measure
2504     IV,  XIII  |                choose but receive some ideas by them; and if they have
2505     IV,  XIII  |               cannot but receive those ideas which are presented by them,
2506     IV,  XIII  |              with their own determined ideas, they cannot but in some
2507     IV,  XIII  |              they have names for those ideas which they have thus considered,
2508     IV,  XIII  |               Thus he that has got the ideas of numbers, and hath taken
2509     IV,  XIII  |                 For if he hath but the ideas of two such beings in his
2510     IV,  XIV   |             whereby the mind takes its ideas to agree or disagree; or,
2511     IV,  XIV   |       agreement or disagreement of two ideas which they are desirous
2512     IV,  XIV   |       agreement or disagreement of two ideas, as it were by a view of
2513     IV,  XIV   |       agreement or disagreement of any ideas.~Secondly JUDGMENT, which
2514     IV,  XIV   |         JUDGMENT, which is the putting ideas together, or separating
2515     IV,  XV    |       agreement or disagreement of two ideas by the intervention of one
2516     IV,  XV    |       disagreement of the intermediate ideas in each step of the progress,
2517     IV,  XV    |             which makes him take these ideas to agree, without knowing
2518     IV,  XV    |               or disagreement of those ideas that are under consideration.~
2519     IV,  XVII  |                disagreement of our own ideas, and the knowledge of the
2520     IV,  XVII  |                orders the intermediate ideas as to discover what connexion
2521     IV,  XVII  |         connexion there is between the ideas, in each step of the deduction;
2522     IV,  XVII  |                disagreement of any two ideas, as in demonstration, in
2523     IV,  XVII  |            deductions and intermediate ideas: and in those cases where
2524     IV,  XVII  |       indubitable connexion of all the ideas or proofs one to another,
2525     IV,  XVII  |          probable connexion of all the ideas or proofs one to another,
2526     IV,  XVII  |           found out these intermediate ideas or proofs by which it is
2527     IV,  XVII  |        coherence or incoherence of its ideas, and can range them right,
2528     IV,  XVII  |               the visible agreement of ideas. Tell a country gentlewoman
2529     IV,  XVII  |         perceives the connexion of the ideas that must hold the extremes
2530     IV,  XVII  |            Syllogism does not discover ideas, or their connexions. To
2531     IV,  XVII  |            such a connexion of the two ideas of the inferred proposition.
2532     IV,  XVII  |           finding out the intermediate ideas, and taking a view of the
2533     IV,  XVII  |        syllogism that discovered those ideas, or showed the connexion
2534     IV,  XVII  |                of all the intermediate ideas that draw in the conclusion,
2535     IV,  XVII  | Self-determination”; by which chain of ideas thus visibly linked together
2536     IV,  XVII  |        immediately placed between, the ideas of men and self-determination
2537     IV,  XVII  |               somebody shall put these ideas into so many syllogisms,
2538     IV,  XVII  |                order of the connecting ideas must direct the order of
2539     IV,  XVII  |               the connexion of any two ideas immediately put together,
2540     IV,  XVII  |               to deny the agreement of ideas that do manifestly agree;
2541     IV,  XVII  |               to deny the connexion of ideas, which even to themselves
2542     IV,  XVII  |          better seen in ranging of the ideas in a simple and plain order:
2543     IV,  XVII  |    intermediate idea and the two other ideas it is set between and applied
2544     IV,  XVII  |            which is the position these ideas have in a syllogism, to
2545     IV,  XVII  |            perceive, what are the true ideas upon which the inference
2546     IV,  XVII  |            strip if of the superfluous ideas, which, blended and confounded
2547     IV,  XVII  |              and then to lay the naked ideas on which the force of the
2548     IV,  XVII  |                laying the intermediate ideas naked in their due order,
2549     IV,  XVII  |             and orderly placing of the ideas upon which the inference
2550     IV,  XVII  |                or disagreement of such ideas, (without which, in or out
2551     IV,  XVII  |                with those intermediate ideas that may show the connexion
2552     IV,  XVII  |               by the finding out those ideas that show the connexion
2553     IV,  XVII  |              is nothing but particular ideas. Having here had occasion
2554     IV,  XVII  |            knowledge is only about the ideas existing in his own mind;
2555     IV,  XVII  |       correspond with those particular ideas. So that the perception
2556     IV,  XVII  |         disagreement of our particular ideas is the whole and utmost
2557     IV,  XVII  |              this, that the particular ideas about which it is are such
2558     IV,  XVII  |                disagreement of any two ideas, and consequently our knowledge,
2559     IV,  XVII  |              both, or neither of those ideas, be capable of representing
2560     IV,  XVII  |        extremes, i.e. the intermediate ideas, by its intervention, to
2561     IV,  XVII  |               In cases when we have no ideas. It perfectly fails us where
2562     IV,  XVII  |           perfectly fails us where our ideas fail. It neither does nor
2563     IV,  XVII  |         therefore, wherever we have no ideas, our reasoning stops, and
2564     IV,  XVII  |             which do not stand for any ideas, it is only about those
2565     IV,  XVII  |              else.~10. II. Because our ideas are often obscure or imperfect.
2566     IV,  XVII  |                 or imperfection of the ideas it is employed about; and
2567     IV,  XVII  |           perfect, clear, and distinct ideas of number, our reason meets
2568     IV,  XVII  |                we having but imperfect ideas of the operations of out
2569     IV,  XVII  |              perceive not intermediate ideas to show conclusions. Our
2570     IV,  XVII  |         because it perceives not those ideas, which could serve to show
2571     IV,  XVII  |          disagreement of any other two ideas: and in this some men’s
2572     IV,  XVII  |               As obscure and imperfect ideas often involve our reason,
2573     IV,  XVII  |         without reasoning. Some of the ideas that are in the mind, are
2574     IV,  XVII  |               the greatest part of our ideas are such, that we cannot
2575     IV,  XVII  |              the intervention of other ideas which can be compared with
2576     IV,  XVII  |       agreement or disagreement of the ideas must be observed and seen
2577     IV,  XVII  |              Secondly, There are other ideas, whose agreement or disagreement
2578     IV,  XVII  |      acquiescing of the mind, that any ideas do agree, by comparing them
2579     IV,  XVII  |             sometimes the intermediate ideas tie the extremes so firmly
2580     IV,  XVII  |       agreement or disagreement of two ideas immediately compared together.~
2581     IV,  XVII  |                disagreement of any two ideas, by the intervention of
2582     IV,  XVII  |      intervention of one or more other ideas.~Judgment is the thinking
2583     IV,  XVII  |             the thinking or taking two ideas to agree or disagree, by
2584     IV,  XVII  |            intervention of one or more ideas, whose certain agreement
2585     IV,  XVII  |             words, and consequences of ideas. Though the deducing one
2586     IV,  XVII  |       agreement or disagreement of two ideas one with another, by the
2587     IV,  XVII  |     consequences, as the signs of such ideas: and things agree or disagree,
2588     IV,  XVII  |              we observe it only by our ideas.~19. Four sorts of arguments.
2589     IV,  XVII  |            examining and tracing those ideas we have from sensation and
2590     IV,  XVII  |              to our clear and distinct ideas. Thus the existence of one
2591     IV,  XVIII |               all sorts, where we want ideas. 2. That we are ignorant,
2592     IV,  XVIII |                and determined specific ideas. 4. That we want probability
2593     IV,  XVIII |               deduction made from such ideas, which it has got by the
2594     IV,  XVIII |               to others any new simple ideas which they had not before
2595     IV,  XVIII |                 if it be of new simple ideas, cannot be conveyed to another,
2596     IV,  XVIII |        operation on us, cause no other ideas but of their natural sounds:
2597     IV,  XVIII |             revive in our minds latent ideas; but yet only such ideas
2598     IV,  XVIII |               ideas; but yet only such ideas as were there before. For
2599     IV,  XVIII |           recall to our thoughts those ideas only which to us they have
2600     IV,  XVIII |                formerly unknown simple ideas. The same holds in all other
2601     IV,  XVIII |             third heaven; whatever new ideas his mind there received,
2602     IV,  XVIII |                imprint on his mind the ideas conveyed to theirs by that
2603     IV,  XVIII |               minds of other men those ideas imprinted by that sixth
2604     IV,  XVIII |              of seeing. For our simple ideas, then, which are the foundation,
2605     IV,  XVIII |                by reason, and by those ideas we naturally may have. So
2606     IV,  XVIII |               contemplation of our own ideas, will always be certainer
2607     IV,  XVIII |                disagreement of our own ideas: v.g. if it were revealed
2608     IV,  XVIII |         comparing and measuring my own ideas of two right angles, and
2609     IV,  XVIII |       agreement or disagreement of our ideas, attained either by immediate
2610     IV,  XVIII |           distinct knowledge; v.g. the ideas of one body and one place
2611     IV,  XVIII |             disagreement of any of our ideas, it will be in vain to urge
2612     IV,  XVIII |                clear evidence from our ideas, and those principles of
2613     IV,  XVIII |             its own clear and distinct ideas; there reason must be hearkened
2614     IV,  XVIII |                from naturally acquired ideas, are matter of reason; with
2615     IV,  XIX   |         commissioned, may excite those ideas in me, and lay them in such
2616     IV,  XX    |               the agreement of any two ideas appears to our minds, whether
2617     IV,  XX    |                disagreement of any two ideas.~If this be so, the foundation
2618     IV,  XXI   |           present to it: and these are ideas. And because the scene of
2619     IV,  XXI   |               And because the scene of ideas that makes one man’s thoughts
2620     IV,  XXI   |              our own use, signs of our ideas are also necessary: those
2621     IV,  XXI   |                consideration, then, of ideas and words as the great instruments