Book,  Chapter

 1      I,  II   |           that terminate only in contemplation. Practical principles, derived
 2     II,  I    |      them the objects of its own contemplation. Children when they come
 3     II,  I    |          middle of that sleeping contemplation, can give no manner of account
 4     II,  I    |       become also objects of its contemplation—are, as I have said, the
 5     II,  I    |  reflection have offered for its contemplation.~25. In the reception of
 6     II,  VI   |         to be the objects of its contemplation as any of those it received
 7     II,  IX   |         intently employed in the contemplation of some objects, and curiously
 8     II,  X    |       Chapter X~Of Retention ~1. Contemplation. The next faculty of the
 9     II,  X    |         in view, which is called contemplation.~2. Memory. The other way
10     II,  XIV  |       taken up with that earnest contemplation, lets slip out of his account
11     II,  XVII |          infinity arise from the contemplation of quantity, and the endless
12     II,  XVII |      mind takes a view of in its contemplation of greatness, is a clear
13     II,  XVII |      this—that finding, by a due contemplation of causes and effects, that
14     II,  XVII |         and what arises from the contemplation of them,—Infinity, it is
15     II,  XIX  |          Sensation, remembrance, contemplation, &c., modes of thinking.
16     II,  XIX  |   attentive consideration, it is contemplation: when ideas float in our
17     II,  XIX  |          much earnestness on the contemplation of some objects, that it
18     II,  XXI  |       whether he will remove his contemplation from one idea to another
19     II,  XXI  |      conclude, that, if the bare contemplation of these good ends to which
20     II,  XXI  |         that absent good may, by contemplation, be brought home to the
21     II,  XXI  |        of good, as it appears in contemplation greater or less to the understanding,
22     II,  XXI  |          if it were so, hold the contemplation of the mind fixed to that
23     II,  XXI  |        usually, in discourse and contemplation, that carries the name which
24     II,  XXI  |      feel; till due and repeated contemplation has brought it nearer to
25     II,  XXI  |          delights, or virtue, or contemplation: and they might have as
26     II,  XXI  |           not being able, by the contemplation of remote and future good,
27     II,  XXI  |       less pleasing, only by the contemplation of the end, and the being
28     II,  XXIII|     finite, let any one send his contemplation to the extremities of the
29     II,  XXIII|         put between them, in our contemplation of spirits, is only in the
30     II,  XXXII|         its knowledge, either by contemplation of the things themselves
31     II,  XXXII|        may have use of either in contemplation or discourse, the first
32    III,  VII  |   language, and lead us into the contemplation of several actions of our
33     IV,  III  |        impossible for us, by the contemplation of our own ideas, without
34     IV,  III  |    perhaps more useful, parts of contemplation, would afford us certainty,
35     IV,  III  |          our thoughts within the contemplation of those things that are
36     IV,  III  |       are to be found out by the contemplation only of those essences:
37     IV,  IV   |       knowledge be placed in the contemplation of our own moral ideas,
38     IV,  IV   |         still to be had by a due contemplation and comparing of those even
39     IV,  V    |       thoughts, and exercise our contemplation. General truths are most
40     IV,  VI   |       and consists barely in the contemplation of our own abstract ideas.
41     IV,  VI   |    beyond particulars. It is the contemplation of our own abstract ideas
42     IV,  VII  |      receiving any help from the contemplation of these or the like magnified
43     IV,  X    |         would reach, to a closer contemplation of things, we might be able
44     IV,  XII  |        is to be improved, not by contemplation of abstract ideas, but only
45     IV,  XII  |          knowledge; and the bare contemplation of their abstract ideas
46     IV,  XII  |      nature. I readily agree the contemplation of his works gives us occasion
47     IV,  XII  | repugnancy to co-exist, which by contemplation of our ideas we cannot discover;
48     IV,  XVIII|           from the knowledge and contemplation of our own ideas, will always
49     IV,  XXI  |         despicable part of their contemplation who would take a view of
50     IV,  XXI  |         nothing, but either, the contemplation of things themselves, for