Book,  Chapter

 1   Read         |        dwelt long upon the same argument, and expressed it different
 2   Read         |    trouble to consider what the argument was I was then upon, and
 3      I,  I     |        General assent the great argument. There is nothing more commonly
 4      I,  I     |     proves nothing innate. This argument, drawn from universal consent,
 5      I,  I     |       But, which is worse, this argument of universal consent, which
 6      I,  I     |       that makes nothing to the argument of universal assent upon
 7      I,  I     |       upon their minds.~23. The argument of assenting on first hearing,
 8      I,  I     |       weakness in the foregoing argument, which would persuade us
 9      I,  I     |   receive from the force of any argument or demonstration, but a
10      I,  I     |   assented to. To conclude this argument of universal consent, I
11      I,  I     |       But there is this further argument in it against their being
12      I,  II    |         hereby, that this is an argument against them; since, if
13      I,  II    |         objected, that it is no argument that the rule is not known,
14      I,  II    |       of a rule, say you, is no argument that it is unknown. I grant
15      I,  II    |      true, quite takes away the argument of universal consent, by
16      I,  II    |       reckoning. And then their argument stands thus:—“The principles
17      I,  III   |         out of men’s minds, any argument against the being of a God;
18      I,  III   |       for it; or be any show of argument to prove that there are
19      I,  III   |  therefore he has done it.~This argument, if it be of any force,
20      I,  III   |   whether, by the force of this argument, they shall think that every
21      I,  III   |          I think it a very good argument to say,—the infinitely wise
22     II,  XIII  | solidity. In the mean time, the argument is at least as good, that,
23     II,  XIII  |        weakness of this kind of argument we have already shown sufficiently.~
24     II,  XVII  |       me to do it by a pleasant argument, taken from the negation
25     II,  XVII  |         therefore, by their own argument, the idea of eternal, a
26     II,  XXVII |          How far this may be an argument against those who would
27     II,  XXVIII|          But before I quit this argument, from what has been said
28     II,  XXXIII|        there is in this present argument to distinguish nicely between
29    III,  V     |         to stay my reader on an argument that appears to me new and
30    III,  V     |         I have dwelt long on an argument which I think, therefore,
31    III,  X     |   discourse, and upon which the argument turns) used sometimes for
32    III,  XI    |         the schools, and men of argument would perhaps take it amiss
33    III,  XI    |      which the words stand, the argument is not about things, but
34    III,  XI    | discourse, or the pursuit of an argument, there can be hardly room
35     IV,  III   | knowledge.~But to return to the argument in hand: our knowledge,
36     IV,  III   |        of them, is no better an argument than if a blind man should
37     IV,  III   |       blindness of a mole is an argument against the quicksightedness
38     IV,  VII   |       to have the better of the argument, if not of the cause. But
39     IV,  VII   |      maxim is produced, and the argument brought to a first principle.
40     IV,  VII   |      Men would give off a wrong argument before it came to that,
41     IV,  X     |         over some parts of this argument again, and enlarge a little
42     IV,  XVI   |  presently upon the offer of an argument which they cannot immediately
43     IV,  XVI   |         nature. This we call an argument from the nature of things
44     IV,  XVII  |          nor can reduce any one argument to those forms: and I believe
45     IV,  XVII  |    would be quite lost, if this argument were managed learnedly,
46     IV,  XVII  |     probability, or one topical argument, pursues that till it has
47     IV,  XIX   |         in the right is made an argument of truth. St. Paul himself
48     IV,  XX    |  sometimes the force of a clear argument may make some impression,
49     IV,  XX    |       yet yield they not to the argument. Not but that it is the