Book,  Chapter

 1      I,  I     |     truths it ever shall know. Nay, thus truths may be imprinted
 2      I,  II    |    they are innate principles: nay, it proves not so much as
 3      I,  II    | without remorse of conscience: nay, in many places innocence
 4      I,  II    |        such as neglect, abuse, nay, and destroy their children;
 5      I,  II    |     are no such innate truths. Nay, a great part of men are
 6      I,  II    |      from history of many men, nay whole nations, who doubt
 7      I,  II    |    stand for different things: nay, it cannot be supposed to
 8      I,  III   |    lived several ages asunder? Nay, whether the cock too, which
 9      I,  III   |        men have far different, nay often contrary and inconsistent
10     II,  I     |      how they come to know it; nay, how they come to know that
11     II,  XIII  |      those of sight and touch; nay, had they examined their
12     II,  XVII  |      perceives that it is not; nay, when it is satisfied that
13     II,  XVII  |      through that empty space;—nay, it is impossible for any
14     II,  XVII  |       two infinities together; nay, make one infinite infinitely
15     II,  XXI   |      their sensible qualities, nay, their very substances,
16     II,  XXI   |     present state of the mind. Nay, there is, I think, scarce
17     II,  XXI   |      that is to be found here. Nay, they cannot but see that
18     II,  XXI   |     greater is the perfection. Nay, were we determined by anything
19     II,  XXI   |       offers itself is a pain, nay, oftentimes a very great
20     II,  XXI   |      their present possession; nay, all things rightly considered,
21     II,  XXI   |     happiness: but every good, nay, every greater good, does
22     II,  XXIII |     the middle of a sea-fight. Nay, if that most instructive
23     II,  XXIII |     magnified to ten thousand; nay, to much above a hundred
24     II,  XXIII |       sensibly separates them. Nay, if we consider their perpetual
25     II,  XXV   |    alteration made in himself. Nay, barely by the mind’s changing
26     II,  XXVII |     take them great or little; nay, all bodies must be one
27     II,  XXVIII|        really deserved it not. Nay, even those men whose practice
28     II,  XXVIII|     breach of God’s laws some, nay perhaps most men, seldom
29     II,  XXXIII|       than the thing deserves: nay, those relating purely to
30    III,  II    |     more on words than things. Nay, because words are many
31    III,  III   |    which is not so to another. Nay, even in substances, where
32    III,  V     |       from what has been said. Nay, if we look a little more
33    III,  VI    |         than the greatest man, nay, purest seraph, is from
34    III,  IX    |         yet the reader may be, nay, cannot choose but be, very
35     IV,  III   |        minuteness. If a great, nay, far the greatest part of
36     IV,  III   |         by impulse and motion; nay, the original rules and
37     IV,  III   |       multiplied and disputed; nay, ships built, and fleets
38     IV,  VII   |      search and love of truth; nay, and to make them doubt
39     IV,  X     |  immediately discovered to us. Nay, I presume I may say, that
40     IV,  X     |        the creation of matter. Nay, possibly, if we would emancipate
41     IV,  XV    |       think, reason, discourse—nay, act upon, are such as we
42     IV,  XVI   |    actually in their thoughts; nay, which perhaps they are
43     IV,  XVI   |   believing without knowledge, nay often upon very slight grounds,
44     IV,  XVII  |       it really is, as easily, nay, perhaps better, without
45     IV,  XIX   |        it to be, a revelation: nay, I may perceive I came not
46     IV,  XX    |    necessary to make out many, nay most, of the propositions
47     IV,  XX    |     his great concernments on; nay, his everlasting happiness
48     IV,  XX    |        them. These are as far, nay further, from the liberty