Book,  Chapter

 1      I,  I    | proposition, “That an apple is not fire,” when by familiar acquaintance
 2      I,  I    |           that the names apple and fire stand for them; yet it will
 3      I,  II   |          with the transgression, a fire ready to punish it; a pleasure
 4      I,  III  |          no more than the names of fire, or the sun, heat, or number,
 5      I,  III  |          any notion of numbers, or fire.~10. Ideas of God and idea
 6      I,  III  |           Ideas of God and idea of fire. The name of God being once
 7      I,  III  |          as well prove the idea of fire innate; since I think it
 8      I,  III  |           has not also the idea of fire. I doubt not but if a colony
 9      I,  III  |       placed in an island where no fire was, they would certainly
10     II,  VIII |        qualities. For the power in fire to produce a new colour,
11     II,  VIII |            is as much a quality in fire, as the power it has to
12     II,  VIII |        will consider that the same fire that, at one distance produces
13     II,  VIII |         was produced in him by the fire, is actually in the fire;
14     II,  VIII |           fire, is actually in the fire; and his idea of pain, which
15     II,  VIII |            of pain, which the same fire produced in him the same
16     II,  VIII |            same way, is not in the fire. Why are whiteness and coldness
17     II,  VIII |         and motion of the parts of fire or snow are really in them,—
18     II,  VIII |       power to make wax white, and fire to make lead fluid. These
19     II,  IX   |            there is no perception. Fire may burn our bodies with
20     II,  XIV  |            some have taken to be a fire, had been lighted up at
21     II,  XXI  |           call power. Thus we say, Fire has a power to melt gold,
22     II,  XXIII|          by our senses perceive in fire its heat and colour; which
23     II,  XXIII|      knowledge of another power in fire, which it has to change
24     II,  XXIII|            of wood. By the former, fire immediately, by the latter,
25     II,  XXIII|           part of the qualities of fire, and so make them a part
26     II,  XXIII|         not spending itself in the fire; of being dissolved in aqua
27     II,  XXVI |      called, by the application of fire, is turned into another
28     II,  XXVI |          we call wood; we consider fire, in relation to ashes, as
29     II,  XXXI |        beings in them. For, though fire be called painful to the
30     II,  XXXI |            really something in the fire, more than a power to excite
31     II,  XXXI |      called qualities in or of the fire. But these being nothing,
32     II,  XXXI |            receive the impressions fire makes on the sight and touch,
33     II,  XXXI |         those impressions from the fire or sun, there would yet
34     II,  XXXI |       relation to the operation of fire upon it; another, its ductility
35    III,  IX   |      different application only of fire; and how much a greater
36    III,  IX   |        yellow shining bodies as by fire will be reduced to ashes;
37    III,  IX   |     shining yellow colour, will by fire be reduced to fusion, and
38    III,  IX   |           from it as the fusion by fire; and they are both of them
39     IV,  I    |           a power to remain in the fire unconsumed, is an idea that
40     IV,  II   |           dreaming of being in the fire, and being actually in it.
41     IV,  II   |         call being actually in the fire is nothing but a dream;
42     IV,  II   |             that any such thing as fire actually exists without
43     IV,  III  |     especially the philosophers by fire, who pretend to it, had
44     IV,  XI   |         without us. He that sees a fire, may, if he doubt whether
45     IV,  XVI  |          our knowledge. Thus, That fire warmed a man, made lead
46     IV,  XVI  |      produces heat, and very often fire itself, we have reason to
47     IV,  XVI  |         that what we call heat and fire consists in a violent agitation