Book,  Chapter

 1   Read         |         terms to signify, (1) Some immediate object of the mind, which
 2     II,  VIII  |     perceives in itself, or is the immediate object of perception, thought,
 3     II,  X     |        those glorious spirits, his immediate attendants, any of his perfections;
 4     II,  XVI   |        9000, though 91 be the next immediate excess to 90. But it is
 5     II,  XXII  |           up, though perhaps their immediate ingredients, as I may so
 6     II,  XXIII |          we are capable of. But of immediate communication having no
 7     II,  XXVIII|    collection of simple ideas: the immediate signification of relative
 8    III,  II    |           for are their proper and immediate signification.~2. Words,
 9    III,  II    |  signification.~2. Words, in their immediate signification, are the sensible
10    III,  II    |         words, in their primary or immediate signification, stand for
11    III,  II    |         That though the proper and immediate signification of words are
12     IV,  I     |          reasonings, hath no other immediate object but its own ideas,
13     IV,  I     |            ideas themselves, by an immediate view, discover their agreement
14     IV,  II    |         ideas together as by their immediate comparison, and as it were
15     IV,  II    |           right ones, cannot by an immediate view and comparing them
16     IV,  II    |            of this the mind has no immediate, no intuitive knowledge.
17     IV,  II    |          necessary to perceive the immediate agreement of the intervening
18     IV,  II    |          the mind can perceive the immediate agreement or disagreement
19     IV,  II    |      affect our senses, but by the immediate contact of the sensible
20     IV,  III   |        Either by intuition, or the immediate comparing any two ideas;
21     IV,  III   |           by juxta-position, or an immediate comparison one with another.
22     IV,  III   |           never be perceived by an immediate comparing them: the difference
23     IV,  III   |        parts incapable of an exact immediate application; and therefore
24     IV,  VII   | disagreement which the mind, by an immediate comparing them, finds in
25     IV,  VII   |      self-evident. For, First, The immediate perception of the agreement
26     IV,  VII   |           as this, the mind has an immediate perception but in very few
27     IV,  XV    |           there is intuition; each immediate idea, each step has its
28     IV,  XVII  |           agree; and therefore the immediate connexion of each idea to
29     IV,  XVII  |           link of the chain to the immediate view of the mind in its
30     IV,  XVII  |         about particulars; and the immediate object of all our reasonings
31     IV,  XVII  |            rightly considered, the immediate object of all our reasoning
32     IV,  XVII  |    agreement or disagreement by an immediate comparing them. And in all
33     IV,  XVII  |            it cannot be seen by an immediate putting them together, yet
34     IV,  XVIII |          himself may have from the immediate hand of God, this revelation,
35     IV,  XVIII |            Because words, by their immediate operation on us, cause no
36     IV,  XVIII |          ideas, attained either by immediate intuition, as in self-evident
37     IV,  XVIII |          to hearken to it, even in immediate and original revelation,
38     IV,  XVIII |           those who pretend not to immediate revelation, but are required
39     IV,  XIX   |             5. Rise of enthusiasm. Immediate revelation being a much
40     IV,  XIX   |            with a persuasion of an immediate intercourse with the Deity,
41     IV,  XIX   |           are got into this way of immediate revelation, of illumination
42     IV,  XIX   |         not perceive that it is an immediate revelation from God. I may
43     IV,  XIX   |            to good actions, by the immediate influence and assistance
44     IV,  XIX   |        though perhaps it be not an immediate revelation from God, extraordinarily
45     IV,  XX    |          inspired, and acted by an immediate communication of the Divine
46     IV,  XXI   |         cannot be laid open to the immediate view of another, nor laid