Book,  Chapter

 1    Int        |    which a man observes, and is conscious to himself he has in his
 2    Int        |       men’s minds: every one is conscious of them in himself; and
 3      I,  I    |          which it was never yet conscious of. For if any one may,
 4     II,  I    |       thinking. Every man being conscious to himself that he thinks;
 5     II,  I    |       own minds;—which we being conscious of, and observing in ourselves,
 6     II,  I    |         can think without being conscious of it.~11. It is not always
 7     II,  I    |        it.~11. It is not always conscious of it. I grant that the
 8     II,  I    |         should think and not be conscious of it. If the soul doth
 9     II,  I    |      sleeping man without being conscious of it, I ask whether, during
10     II,  I    |         miserable without being conscious of it, seems to me utterly
11     II,  I    |     apart, which the man is not conscious of nor partakes in,—it is
12     II,  I    |      and it must necessarily be conscious of its own perceptions.
13     II,  I    |   sleeping man, it is plain, is conscious of nothing of all this.
14     II,  I    |    asleep, what Castor is never conscious of, it is no matter what
15     II,  I    |       the sleeping man is never conscious, has never the least perception.
16     II,  I    |         what the other is never conscious of, nor is concerned for,
17     II,  I    |       apart what the man is not conscious of. For, I suppose nobody
18     II,  I    |      while together, and not be conscious to itself, the next moment
19     II,  I    |         a man think, and not be conscious of it? This, perhaps, would
20     II,  I    |       always, but is not always conscious of it, they may as well
21     II,  I    |   anything thinks without being conscious of it, or perceiving that
22     II,  I    |      thinking consists in being conscious that one thinks. If they
23     II,  I    |        say that a man is always conscious to himself of thinking,
24     II,  I    |  another man perceive that I am conscious of anything, when I perceive
25     II,  I    |   thinking of. If he himself be conscious of nothing he then thought
26     II,  XXVII|    united to this same thinking conscious self, so that we feel when
27     II,  XXVII|        and are affected by, and conscious of good or harm that happens
28     II,  XXVII| ourselves; i.e. of our thinking conscious self. Thus, the limbs of
29     II,  XXVII|      cannot think without being conscious of it. But that which we
30     II,  XXVII|         immaterial being, being conscious of the action of its past
31     II,  XXVII|         say, that he, being not conscious of any of Socrates’s actions
32     II,  XXVII|       let him once find himself conscious of any of the actions of
33     II,  XXVII|         substance. Self is that conscious thinking thing,—whatever
34     II,  XXVII|       not)—which is sensible or conscious of pleasure and pain, capable
35     II,  XXVII|       waking Socrates was never conscious of, would be no more of
36     II,  XXVII|        perhaps I shall never be conscious of them again; yet am I
37     II,  XXVII|        thoughts that I once was conscious of, though I have now forgot
38     II,  XXVII|   though he be never afterwards conscious of it? Just as much the
39     II,  XXVII|         drunkard perhaps be not conscious of what he did, yet human
40     II,  XXVII|    formerly, united in the same conscious being: but, consciousness
41     II,  XXVII|         united to that which is conscious in us, makes a part of ourselves:
42     II,  XXVII|    consciousness; that which is conscious of pleasure and pain, desiring
43     II,  XXVII| desiring that that self that is conscious should be happy. And therefore
44    III,  I    |        spirits, of which we are conscious to ourselves within.~6.
45     IV,  II   |    Whether he be not invincibly conscious to himself of a different
46     IV,  IX   |  reasoning, or thinking, we are conscious to ourselves of our own