Book,  Chapter

 1     II,  VIII  |       black, and other colours, as clearly, perfectly, and distinctly
 2     II,  IX    |            his past knowledge, and clearly wiped out the ideas his
 3     II,  XIII  |             and frame in his mind, clearly and distinctly, the place
 4     II,  XIV   |           with it; which every one clearly experiments in himself,
 5     II,  XVI   |         making each combination as clearly different from that which
 6     II,  XVI   |          all other our ideas) most clearly furnishes us with, as is
 7     II,  XXI   |          and not to have writ very clearly about them. This, I imagine,
 8     II,  XXIII |             every day’s experience clearly furnishes us with: but if
 9     II,  XXIX  |         that duration which is not clearly contained in our idea. It
10     II,  XXXIII|          it is impossible to speak clearly and distinctly of our knowledge,
11    III,  III   |          stands for be at least as clearly made known, as when it is
12    III,  III   |          signification exactly and clearly expressed by two others.
13    III,  IX    |         the faculty of speaking as clearly as language was capable
14    III,  IX    |          them, that will truly and clearly follow from gold, taken
15    III,  IX    |          much easier got, and more clearly retained, than the more
16    III,  IX    |          could be very little said clearly and pertinently concerning
17    III,  X     |           their own, or understand clearly others’ meaning. From whence
18    III,  XI    |           they would presently and clearly see (were that adjusted
19    III,  XI    |           to understand, and to be clearly understood.~11. Third remedy:
20     IV,  I     |           at all. By this the mind clearly and infallibly perceives
21     IV,  I     |          be perceived, as soon and clearly as the ideas themselves
22     IV,  I     | understandings being able to think clearly and distinctly but on one
23     IV,  I     |        ones,” one who has seen and clearly perceived the demonstration
24     IV,  II    |           Demonstration depends on clearly perceived proofs. Those
25     IV,  II    |          by this means plainly and clearly perceived, it is called
26     IV,  II    |          as to produce in the mind clearly distinct ideas, whose differences
27     IV,  II    |           the mind cannot perceive clearly whether they agree or disagree.
28     IV,  IV    |           of a man who sees things clearly in a dream, and with great
29     IV,  VII   |         propositions, perceives so clearly, and knows so certainly,
30     IV,  VII   |        identity or diversity is as clearly and certainly known in itself,
31     IV,  VII   |          his own idea of extension clearly and distinctly, and knows
32     IV,  X     |           of the universe offer so clearly and cogently to our thoughts,
33     IV,  X     |        invisible things of God are clearly seen from the creation of
34     IV,  XI    |         existence of a God, reason clearly makes known to us, as has
35     IV,  XIII  |     themselves, as far as they are clearly discovered. And therefore,
36     IV,  XV    |            with an evidence, which clearly shows the agreement or disagreement
37     IV,  XVII  |           make out a demonstration clearly and neatly one’s self; and
38     IV,  XVII  |            day, after a fever: she clearly sees the probable connexion
39     IV,  XVII  |           the extremes be not more clearly seen in this simple and
40     IV,  XVII  |           spectacles to see things clearly and distinctly; but let
41     IV,  XVII  |       therefore say nobody can see clearly without them: those who
42     IV,  XVII  |          they agree or disagree as clearly as that it has them. Thus
43     IV,  XVII  |          than the whole circle, as clearly as it does the idea of a
44     IV,  XVII  |             But yet where the mind clearly retains the intuition it
45     IV,  XVIII |           body and one place do so clearly agree, and the mind has
46     IV,  XX    |        proposition shall find, how clearly soever proved, that shall