Book,  Chapter

 1      I,  II  | foregoing chapter, have not an actual universal assent from all
 2      I,  III | receive from thence? Is it the actual knowledge of impossible
 3      I,  III |        the mind, is, either an actual perception, or else, having
 4      I,  III |        or else, having been an actual perception, is so in the
 5      I,  III |      memory, it can be made an actual perception again. Whenever
 6      I,  III |   again. Whenever there is the actual perception of any idea without
 7      I,  III |    memory brings any idea into actual view, it is with a consciousness
 8      I,  III |     the memory be brought into actual view without a perception
 9     II,  I   |    thinks, and that it has the actual perception of ideas in itself
10     II,  I   |    long as it exists; and that actual thinking is as inseparable
11     II,  I   |   inseparable from the soul as actual extension is from the body;
12     II,  I   |   informs us. For, to say that actual thinking is essential to
13     II,  IX  |     the mind; wherein consists actual perception.~4. Impulse on
14     II,  X   |        ideas being nothing but actual perceptions in the mind,
15     II,  XIV |   absolutely separate from all actual motion; and it is as impossible
16     II,  XVII|      than the absurdity of the actual idea of an infinite number.
17     II,  XVII|        the positive idea of an actual infinite number;—the infinity
18     II,  XVII|   further addition; but not an actual positive idea of a number
19     II,  XVII|    have, a positive idea of an actual infinite number, I leave
20     II,  XIX |      which is, as it were, the actual entrance of any idea into
21     II,  XXI |    which we call the Will. The actual exercise of that power,
22     II,  XXI |   doing or forbearance has the actual preference in the mind;
23     II,  XXI |       grant, that this or that actual thought may be the occasion
24     II,  XXI |      man has to choose; or the actual choice of the mind, the
25     II,  XXI |      of the mind, the cause of actual thinking on this or that
26     II,  XXI |     this or that thing: as the actual singing of such a tune may
27     II,  XXI |  dancing such a dance, and the actual dancing of such a dance
28     II,  XXIX|        to any distinct idea of actual infinite parts. We have,
29     IV,  I   |       and last sort is that of actual real existence agreeing
30     IV,  I   |         8. Knowledge is either actual or habitual. There are several
31     IV,  I   |  called knowledge.~I. There is actual knowledge, which is the
32     IV,  I   |      as it was at first, by an actual view of all the intermediate
33     IV,  I   |     true; though he has not in actual view that admirable chain
34     IV,  I   |      is not always so clear as actual perception, and does in
35     IV,  II  |   consciousness we have of the actual entrance of ideas from them,
36     IV,  III |    knowledge, viz. of the real actual existence of things, we
37     IV,  XI  |    beings is to be had only by actual sensation. The knowledge
38     IV,  XI  |       being, but only when, by actual operating upon him, it makes
39     IV,  XI  |     paper. It is therefore the actual receiving of ideas from
40     IV,  XI  |      we find that an idea from actual sensation, and another from
41     IV,  XI  |      only within him; but that actual seeing hath a cause without.~
42     IV,  XI  |        pain, which accompanies actual sensation, accompanies not
43     IV,  XI  | pleasure, accompanying several actual sensations. And though mathematical
44     IV,  XI  |        reaches no further than actual sensation. In fine, then,
45     IV,  XVI |   assent is not always from an actual view of the reasons that