Book,  Chapter

 1     II,  I    |     seeming easier to make one’s self invisible to others, than
 2     II,  XXI  |          and misery upon a man’s self? If to break loose from
 3     II,  XXVII|      himself that which he calls self:—it not being considered,
 4     II,  XXVII|      this case, whether the same self be continued in the same
 5     II,  XXVII|          one to be what he calls self, and thereby distinguishes
 6     II,  XXVII|      that person; it is the same self now it was then; and it
 7     II,  XXVII|      then; and it is by the same self with this present one that
 8     II,  XXVII|          it is the same personal self For it is by the consciousness
 9     II,  XXVII|          and actions, that it is self to itself now, and so will
10     II,  XXVII|          and so will be the same self, as far as the same consciousness
11     II,  XXVII|          same thinking conscious self, so that we feel when they
12     II,  XXVII|        of our thinking conscious self. Thus, the limbs of his
13     II,  XXVII|       substance whereof personal self consisted at one time may
14     II,  XXVII|     those men, he is no more one self with either of them than
15     II,  XXVII|     general deluge, was the same self,—place that self in what
16     II,  XXVII|        the same self,—place that self in what substance you please—
17     II,  XXVII|          point of being the same self, it matters not whether
18     II,  XXVII|         not whether this present self be made up of the same or
19     II,  XXVII|         did the last moment.~17. Self depends on consciousness,
20     II,  XXVII| consciousness, not on substance. Self is that conscious thinking
21     II,  XXVII|     person, the same person; and self then would have nothing
22     II,  XXVII|     constitutes this inseparable self: so it is in reference to
23     II,  XXVII|          same person, and is one self with it, and with nothing
24     II,  XXVII|           that would be the same self which was concerned for
25     II,  XXVII|          used them, thought that self was changed; the selfsame
26     II,  XXVII|         which makes what we call self,) without involving us in
27     II,  XXVII|      with the same body. So that self is not determined by identity
28     II,  XXVII|         it is no more of a man’s self than any other matter of
29     II,  XXVII|      would have happy; that this self has existed in a continued
30     II,  XXVII|    duration; and may be the same self, by the same consciousness
31     II,  XXVII|     finds himself to be the same self which did such and such
32     II,  XXVII|          In all which account of self, the same numerical substance
33     II,  XXVII|    considered as making the same self, but the same continued
34     II,  XXVII|         made a part of that same self. Thus any part of our bodies,
35     II,  XXVII|          a part of another man’s self is a part of me: and it
36     II,  XXVII|         a part of that very same self which now is; anything united
37     II,  XXVII|          also a part of the same self, which is the same both
38     II,  XXVII|         it, is the name for this self. Wherever a man finds what
39     II,  XXVII|         pain, desiring that that self that is conscious should
40     II,  XXVII|      appropriate to that present self by consciousness, it can
41    III,  III  |       the considering of a man’s self, or others, and the ordinary
42     IV,  VIII |          no way to advance one’s self or others in any sort of
43     IV,  XI   |         of anything, but a man’s self alone, and of God.~3. This
44     IV,  XVII |         clearly and neatly one’s self; and something different