Book,  Chapter

 1   Read        |       hard to find a book which pleases or displeases all men. I
 2   Read        |        state the question as he pleases, especially when he states
 3     II,  VI   |    frequent that every one that pleases may take notice of them
 4     II,  X    |          in what proportions he pleases, as far as created finite
 5     II,  XII  |          yet are, when the mind pleases, considered each by itself,
 6     II,  XIII |          and joining them as it pleases, is perfectly inexhaustible.
 7     II,  XIII |      make what sort of angle it pleases: and being able also to
 8     II,  XIII |         fourth, or what part it pleases, without being able to come
 9     II,  XIII |        sides, of what length it pleases, which joining again to
10     II,  XIII |     continue them so long as he pleases. Whoever then will allow
11     II,  XIII |       body, of any dimension he pleases, as to make it possible
12     II,  XIV  |     whiteness, or what other he pleases, and he will, I suppose,
13     II,  XV   |       make exist each moment He pleases. For the existence of all
14     II,  XVI  |         as great a number as he pleases, this multitude, how great
15     II,  XVII |       idea of a foot, or, if he pleases, of doubling it, or any
16     II,  XVII | enlarged his idea as much as he pleases, he has no more reason to
17     II,  XVII |        what portions thereof it pleases; yet I guess we cause great
18     II,  XVII |      repeated ideas of space it pleases; but to have actually in
19     II,  XVII |       many millions, &c., as it pleases, of known lengths of space
20     II,  XVII |         and so on as long as he pleases: whereby, if a man had a
21     II,  XXI  |        will which of the two he pleases, motion or rest? This question
22     II,  XXI  |   speaking or silence, which he pleases, is to ask whether a man
23     II,  XXI  |       amiss: he knows what best pleases him, and that he actually
24     II,  XXI  |         principles, laid how he pleases, who prefers the short pleasures
25     II,  XXI  |       in a state, which, if one pleases, may be called indifferency;
26     II,  XXIII|         forbear to do so, as it pleases. The ideas of existence,
27     II,  XXVII|        a liberty to speak as he pleases, and to apply what articulate
28     II,  XXVII|      change them as often as he pleases. But yet, when we will inquire
29     II,  XXXII|         to call by what name he pleases), he may indeed make an
30    III,  II   |         stand for what ideas he pleases, that no one hath the power
31    III,  III  |    sorts, or, if the Latin word pleases better, species of things,
32    III,  VI   |      glittering substance which pleases his eye. Home he carries
33    III,  IX   |       man may use what words he pleases to signify his own ideas
34    III,  X    |      nothing at all, or what he pleases.~13 And ought not to pass
35    III,  XI   |       that he can do it when he pleases. If any one who makes his
36     IV,  III  |    conceive that GOD can, if he pleases, superadd to matter a faculty
37     IV,  III  |       any one to do whatever he pleases; I am as capable of being
38     IV,  IV   |      make what ideas of them he pleases? No confusion or disorder
39     IV,  VIII |      one repeat, as often as he pleases, that “the will is the will,”
40     IV,  VIII | standing for more or less as he pleases, without being one jot the
41     IV,  XI   |      answer him. But yet, if he pleases, he may dream that I make
42     IV,  XI   |  themselves. And if our dreamer pleases to try whether the glowing
43     IV,  XII  |      consequences as much as he pleases, he will, by their assistance,