Book,  Chapter

 1   Read       |        to stand for. I have made choice of these terms to signify, (
 2      I,  II  |     sufficient mark to direct my choice, and assure me of any innate
 3     II,  XIX |        great earnestness, and of choice, fixes its view on any idea,
 4     II,  XIX |          occasion; nor under any choice or conduct of the understanding
 5     II,  XX  | concernment to us, I rather made choice to instance in them, and
 6     II,  XXI |         determination of its own choice; and concluding from what
 7     II,  XXI |          rest depends not on his choice, nor would follow the determination
 8     II,  XXI |     another is many times in his choice; and then he is, in respect
 9     II,  XXI |         in parts of his body, by choice or preference; which is
10     II,  XXI |         to choose; or the actual choice of the mind, the cause of
11     II,  XXI |         can, by the direction or choice of his mind, preferring
12     II,  XXI |       does follow follows by the choice and determination of his
13     II,  XXI |         and determines it in its choice, we shall find that, we
14     II,  XXI |         of course determines the choice of our will to the next
15     II,  XXI |       determines the will in its choice of the next action. For
16     II,  XXI |         is thought to attend its choice, would be so far from being
17     II,  XXI |     steadily determined in their choice of good than we; and yet
18     II,  XXI |  supposes knowledge to guide its choice, all that we can do is to
19     II,  XXI |  explains responsibility for ill choice. These things, duly weighed,
20     II,  XXI |       may suspend the act of his choice from being determined for
21     II,  XXI |        at work in pursuit of his choice on all occasions that offer.
22     II,  XXI |          because, by a too hasty choice of his own making, he has
23     II,  XXI |      comply with his ill-ordered choice. If the neglect or abuse
24     II,  XXI |      keep his will steady in the choice of those actions which lead
25     II,  XXI |     undoubtedly never err in our choice of good: we should always
26     II,  XXI |         the determination of his choice.~61. Our wrong judgments
27     II,  XXI |         and evil that govern his choice are mightily changed. For,
28     II,  XXI |         misleads us, both in the choice of the good we aim at, and
29     II,  XXI |         cannot but determine the choice in any one that will but
30     II,  XXI |          enough to determine the choice, against whatever pleasure
31     II,  XXI |        out of sight at one’s own choice, and to compare which of
32     II,  XXI |        active; because of my own choice, by a power within myself,
33    III,  V   |       that the mind, by its free choice, gives a connexion to a
34    III,  V   |      that it is done by the free choice of the mind, pursuing its
35    III,  VI  |        an adequate idea. His own choice having made that combination,
36    III,  XI  |          terms with the exactest choice and fitness. This way of
37    III,  XI  |         puts together of its own choice, and whereof there are not
38     IV,  III |        arbitrary power, which of choice made it thus, or could make
39     IV,  IV  |      which the mind, by its free choice, puts together, without
40     IV,  X   |          whereby freedom, power, choice, and all rational and wise
41     IV,  X   |     could not be in our power or choice to alter it. For example:
42     IV,  XVII|          all adventures, without choice and without direction.~3.
43     IV,  XX  |         I think it is not in our choice to take which side we please,