Book,  Chapter

 1      I,  I     |         as soon as it is able to retain and perceive distinct ideas.
 2      I,  II    |   doctrines they would have them retain and profess. These being
 3      I,  III   |          of sensible objects; to retain the ideas of them in their
 4      I,  III   |        to discover, receive, and retain truths, according as they
 5     II,  I     |        think often, and never to retain it so much as one moment,
 6     II,  I     |    reasonable to conclude it can retain without the help of the
 7     II,  I     |        whilst we are asleep, and retain the memory of those thoughts:
 8     II,  I     |         and that the soul should retain none of its more rational
 9     II,  I     |       himself perceives it not,) retain any of them the very moment
10     II,  I     |     always think, but not always retain it in memory. And I say,
11     II,  I     |         in thinking, and yet not retain it the next moment,” very
12     II,  I     |         effects of its coming to retain and distinguish the ideas
13     II,  VIII  |     become insensible; they must retain still each of them all those
14     II,  X     |          with capacities able to retain together, and constantly
15     II,  X     |        they have perception, and retain ideas in their memories,
16     II,  XI    |         though they take in, and retain together, several combinations
17     II,  XI    |    either perceive but dully, or retain the ideas that come into
18     II,  XI    |  understanding comes to have and retain simple ideas, and the modes
19     II,  XVI   |         numbers, and a memory to retain that series, with their
20     II,  XVI   |          a regular order, and so retain them in their memories,
21     II,  XVI   |       their memories, who cannot retain the several combinations
22     II,  XVI   |         of one unit: (2) That it retain in memory the names or marks
23     II,  XXVIII|        country directs: yet they retain still the power of thinking
24     II,  XXIX  |          the memory, not able to retain them as received. For to
25     II,  XXIX  |       the memory does not easily retain the very same precise combination
26    III,  III   |         ideas of the things, and retain also the particular name
27    III,  III   |      human capacity to frame and retain distinct ideas of all the
28    III,  III   |         is peculiar to each, and retain only what is common to them
29    III,  IX    |         easy for men to form and retain that idea so exactly, as
30     IV,  I     |          memory as that, able to retain such a train of particulars,
31     IV,  II    |    always so readily and exactly retain; therefore it comes to pass,
32     IV,  III   |      that the mind cannot easily retain those precise combinations
33     IV,  III   |          difficulty otherwise to retain them so exactly, whilst
34     IV,  III   |        the memory, to record and retain the several ideas about
35     IV,  VII   |       often are mistaken when we retain the names without the ideas;
36     IV,  VII   |    commonly make men receive and retain falsehood for manifest truth,
37     IV,  XI    | imagination, nor could my memory retain them in that order.~8. This
38     IV,  XI    |  informed us, our memories still retain the ideas; and of this we
39     IV,  XIII  |          memory, they cannot but retain some of them; and if they
40     IV,  XIII  |          memory, they cannot but retain some of them; and if they
41     IV,  XVI   |      very admirable memories, to retain all the proofs which, upon
42     IV,  XVI   |         exact of them, either to retain distinctly in their memories