Book,  Chapter

 1      I,  II    |       appear very evident to any considering man.~13. If men can be ignorant
 2      I,  III   |   original; from whom other less considering people having once received
 3     II,  VIII  |       who hath busied himself in considering their natures, and thinks
 4     II,  XI    |        general; which is done by considering them as they are in the
 5     II,  XI    | appearances in the mind, without considering how, whence, or with what
 6     II,  XIII  |          any two beings, without considering anything else between them,
 7     II,  XIII  |      angles can be perceived; by considering these as they relate to
 8     II,  XIII  |         present purpose, without considering other things which, to another
 9     II,  XIII  |  commensurate to a foot, without considering the rest, which is, indeed,
10     II,  XIII  |         mentally divide, without considering two superficies separate
11     II,  XIII  |           extension; or whether, considering it as lying between the
12     II,  XIII  |          and thickness; or else, considering it as lying between any
13     II,  XIV   |    perception of duration but by considering the train of ideas that
14     II,  XIV   |      always existed.~Sixthly, by considering any part of infinite duration,
15     II,  XVII  |      cannot do it better than by considering to what infinity is by the
16     II,  XVII  |         it unavoidable for every considering, rational creature, that
17     II,  XXI   |         far greater number. For, considering the vast number of voluntary
18     II,  XXI   |    future.~68. Wrong judgment in considering consequences of actions. (
19     II,  XXII  |       the understanding, without considering whether they had any real
20     II,  XXII  |       simple ideas together, and considering them as one complex one,
21     II,  XXII  |        modes, seldom allowing or considering any number of simple ideas
22     II,  XXIII |          cannot separate them? A considering man will, I suppose, be
23     II,  XXV   |         is a way of comparing or considering two things together, and
24     II,  XXV   |          That relation being the considering of one thing with another
25     II,  XXVII |      very being of things, when, considering anything as existing at
26     II,  XXVIII|    comparing things together, or considering one thing, so as to include
27     II,  XXVIII|      Sometimes the foundation of considering things, with reference to
28     II,  XXVIII|       have the ideas of willing, considering, purposing beforehand, malice,
29     II,  XXXIII|         in propositions, without considering, first, the nature, use,
30    III,  III   |        other proof of it but the considering of a man’s self, or others,
31    III,  VI    |         cut my pen with; without considering it under the name, iron,
32    III,  VI    |          abstract ideas, without considering whether any such thing did
33    III,  X     |     relation being but by way of considering or comparing two things
34     IV,  III   |       view of its own ideas, and considering their agreement or disagreement,
35     IV,  IV    |           puts together, without considering any connexion they have
36     IV,  X     |         deem it impossible for a considering man to withstand them. For
37     IV,  XII   |     other principles, but barely considering those perfect ideas, and
38     IV,  XII   |        advancing knowledge is by considering our abstract ideas. We must,
39     IV,  XII   |           that could leave, to a considering man, no more reason to doubt,
40     IV,  XII   |     contemplating our ideas, and considering their relations and correspondences;
41     IV,  XVII  |           that any idea, without considering what connexion it hath with
42     IV,  XVII  |          I ask whether the mind, considering the idea of justice, placed