Book,  Chapter

 1      I,  II   |         pleasure; since those who talk so confidently of them are
 2      I,  III  |  Christians many of that opinion. Talk but with country people,
 3      I,  III  |         have, as it is of general talk as if they had it; and that
 4      I,  III  |          innate. Whatever then we talk of innate, either speculative
 5      I,  III  |         And if any person hath by talk put such a notion into his
 6     II,  I    |         that it does so. They who talk thus may, with as much reason,
 7     II,  IV   |       same name, can in that case talk with one another; any more
 8     II,  XIII |  extension without solidity, must talk absurdly whenever they speak
 9     II,  XIII |           it, and have learned to talk after others. But if it
10     II,  XVII |       capacities. For, whilst men talk and dispute of infinite
11     II,  XXI  |         reasonable to suppose and talk of faculties as distinct
12     II,  XXII |        frequently to think on and talk about, new names, to avoid
13     II,  XXIII|           we are apt afterward to talk of and consider as one simple
14     II,  XXIII|      clear and distinct ideas, we talk like children: who, being
15     II,  XXIII|         they pretend to know, and talk of, is what they have no
16     II,  XXIII|          substantial forms he may talk of, has no other idea of
17     II,  XXIII|           general. Hence, when we talk or think of any particular
18     II,  XXVII|          plainness and dryness in talk, there was something true,
19     II,  XXIX |            and therefore, when we talk of the divisibility of matter
20     II,  XXIX |         So that, I think, when we talk of division of bodies in
21     II,  XXIX |         from hence, that, when we talk of infinite divisibility
22     II,  XXXII|         things in themselves, and talk of them unintelligibly to
23    III,  II   | communicate: for else they should talk in vain, and could not be
24    III,  II   |           would not be thought to talk barely of their own imagination,
25    III,  III  |      learn names, and use them in talk with others, only that they
26    III,  VI   |        our abstract ideas? And to talk of specific differences
27    III,  VI   |     general ideas in names, is to talk unintelligibly. For I would
28    III,  VI   |       look so deep into them, and talk so confidently of something
29    III,  VI   |       species, and such a deal of talk of specific differences,
30    III,  VI   |         in Cassowaries. Were I to talk with any one of a sort of
31    III,  VI   |         cross my purpose. For, to talk of a man, and to lay by,
32    III,  IX   |           whereby, as it were, we talk to ourselves, any words
33    III,  X    |           solidity together, will talk very fallaciously. 4. He
34    III,  XI   |          same notions, and should talk of nothing but what they
35    III,  XI   |         not usually done; but men talk to one another, and dispute
36     IV,  IV   |         his own imaginations, and talk conformably, it is all truth,
37     IV,  IV   |         For till that be done, we talk at random of man: and shall
38     IV,  V    |         their turns; and many who talk very much of religion and
39     IV,  VII  |           I know, a great deal of talk, propagated from scholastic
40     IV,  XI   |         but by our faculties; nor talk of knowledge itself, but
41     IV,  XIX  |          which it is received. To talk of any other light in the