Book,  Chapter

 1     II,  I     |          or else the soul, or any separate spirit, will have but little
 2     II,  I     |        thus apart, and as it were separate from the body, acts less
 3     II,  I     | conjointly with it, or no. If its separate thoughts be less rational,
 4     II,  VIII  |        makes two or more distinct separate masses of matter, of that
 5     II,  X     |          wherein the knowledge of separate spirits may exceedingly
 6     II,  XI    |        the mind such appearances,—separate from all other existences,
 7     II,  XII   |         by one another, or wholly separate them. I shall here begin
 8     II,  XIII  |         in thought. To divide and separate actually is, as I think,
 9     II,  XIII  |       considering two superficies separate one from the other, than
10     II,  XIII  |        body equal to the smallest separate particle of matter now existing
11     II,  XIV   |           which is now absolutely separate from all actual motion;
12     II,  XV    |           whereof is distinct and separate from body and all other
13     II,  XVII  |         weak apprehensions cannot separate succession from any duration
14     II,  XXIII |        force of men’s arms cannot separate them? A considering man
15     II,  XXIII |           spirits are not totally separate from matter, because they
16     II,  XXIII |        that thinking should exist separate and independent from solidity,
17     II,  XXIII |        that solidity should exist separate and independent from thinking,
18     II,  XXIII |          we have both of God, and separate spirits, are made of the
19     II,  XXIII |         necessarily conclude that separate spirits, which are beings
20     II,  XXV   |       either in themselves really separate, or considered as distinct,
21     II,  XXV   |         imply also something else separate and exterior to the existence
22     II,  XXVII |           off a hand, and thereby separate it from that consciousness
23     II,  XXVII | pre-existent state, either wholly separate from body, or informing
24     II,  XXVII |       substance, when one part is separate from another, which makes
25     II,  XXVII |           the same spirit—whether separate or in a body—will be the
26     II,  XXIX  |   differences, whereby it is kept separate and distinct from all ideas
27     II,  XXIX  |         making it a difficulty to separate two things that should be
28     II,  XXXIII|           that it is very hard to separate them; they always keep in
29     II,  XXXIII|         he shall never be able to separate them again so long as he
30     II,  XXXIII|         subjected, is not able to separate them.~16. A curious instance.
31     II,  XXXIII|   reasonings, will there be about separate spirits? Let custom from
32     II,  XXXIII|    together; and they can no more separate them in their thoughts than
33    III,  VI    |          to blows, but not easily separate into pieces: he finds it
34    III,  XI    |       things possessed by spirits separate from bodies. Hence we may
35    III,  XI    |          senses. For how spirits, separate from bodies, (whose knowledge
36     IV,  IV    |         by their names. If we but separate the idea under consideration
37     IV,  IV    |          we accustom ourselves to separate our contemplations and reasonings
38     IV,  VI    |          gold anywhere by itself, separate from the reach and influence
39     IV,  X     | cogitative Being, they manifestly separate matter and thinking, and
40     IV,  XII   |           what we hope to know of separate spirits in this world, we
41     IV,  XXI   |        intellectual world, wholly separate and distinct one from another.