Book,  Chapter

 1     II,  XXIII|        have a perfect, clear, and adequate knowledge of them: that
 2     II,  XXIII|     pressure of the aether be the adequate cause of cohesion, wherever
 3     II,  XXX  |         or fantastical;~Secondly, adequate or inadequate;~Thirdly,
 4     II,  XXXI |                   Chapter XXXI~Of Adequate and Inadequate Ideas ~1.
 5     II,  XXXI |          and Inadequate Ideas ~1. Adequate ideas are such as perfectly
 6     II,  XXXI |          our real ideas, some are adequate, and some are inadequate.
 7     II,  XXXI |          inadequate. Those I call adequate, which perfectly represent
 8     II,  XXXI |        plain,~2. Simple ideas all adequate. First, that all our simple
 9     II,  XXXI |          all our simple ideas are adequate. Because, being nothing
10     II,  XXXI |          but be correspondent and adequate to those powers: and we
11     II,  XXXI |          idea); and cannot but be adequate, since it ought only to
12     II,  XXXI |           so all simple ideas are adequate. It is true, the things
13     II,  XXXI |       show what complex ideas are adequate, and what not.~3. Modes
14     II,  XXXI |        what not.~3. Modes are all adequate. Secondly, our complex ideas
15     II,  XXXI |   anywhere, are and cannot but be adequate ideas. Because they, not
16     II,  XXXI |         themselves, cannot but be adequate, everything being so to
17     II,  XXXI |          could not also but be an adequate idea: and laying this up
18     II,  XXXI |      pattern, must necessarily be adequate, being referred to nothing
19     II,  XXXI |    referred to real essences, not adequate. Thirdly, what ideas we
20     II,  XXXI |         must be so far from being adequate that they cannot be supposed
21     II,  XXXI |           arrive not at perfectly adequate ideas of those substances
22     II,  XXXI |         impossible we should have adequate ideas of any substance made
23     II,  XXXI |         Simple ideas, ektupa, and adequate. Thus the mind has three
24     II,  XXXI |         copies; but yet certainly adequate. Because, being intended
25     II,  XXXI |           simple idea is real and adequate; the sensation of white,
26     II,  XXXI |          produce it, is perfectly adequate to that power; or else that
27     II,  XXXI |         but not perfect ones, not adequate: which is very evident to
28     II,  XXXI |           it cannot have an exact adequate collection of all its active
29     II,  XXXI |    capacities; and so not have an adequate complex idea of the powers
30     II,  XXXI |       ideas of substances are not adequate; are not what the mind intends
31     II,  XXXI |          archetypes and cannot be adequate. Thirdly, complex ideas
32     II,  XXXI |           relations cannot but be adequate.  ~
33     II,  XXXII|          of gold.~23. When judged adequate, without being so. (3) When
34    III,  VI   |          man’s making, and seldom adequate to the internal nature of
35    III,  VI   |           he called kinneah, were adequate or not? And it is plain
36    III,  VI   | necessarily follow that it was an adequate idea. His own choice having
37    III,  VI   |         perfect, could not but be adequate; it being referred to no
38     IV,  III  |       because we want perfect and adequate ideas of those very bodies
39     IV,  III  |          perhaps we may have: but adequate ideas, I suspect, we have
40     IV,  III  |            Thirdly, Where we have adequate ideas, and where there is
41     IV,  IV   |     archetypes themselves, and so adequate and complete ideas; all