Book,  Chapter

 1      I,  I     |        prove them not to be innate.~12. The coming to the use of
 2      I,  II    |           answer to this objection.~12. The generally allowed breach
 3      I,  III   |          and continue amongst them.~12. Suitable to God’s goodness,
 4     II,  I     |            place personal identity.~12. If a sleeping man thinks
 5     II,  VIII  |      conceive bodies to operate in.~12. By motions, external, and
 6     II,  IX    |             or receiving any ideas.~12. Perception in all animals.
 7     II,  XI    |            any kind of abstraction.~12. Idiots and madmen. How
 8     II,  XIII  |            two distinct ideas. For,~12. Extension not solidity.
 9     II,  XIV   |             itself we perceive not.~12. This train, the measure
10     II,  XV    |            whilst it remains there.~12. Duration has never two
11     II,  XVII  |   indeterminable idea of immensity.~12. Infinite divisibility.
12     II,  XX    |       sometimes rest and indolency.~12. Anger is uneasiness or
13     II,  XXI   |           it in itself unalterable.~12. Liberty, what. As it is
14     II,  XXII  |          action whereby it is done.~12. Mixed modes made also of
15     II,  XXIII |           times more, is uncertain.~12. Our faculties for discovery
16     II,  XXVII |             part of it, be cut off.~12. Personality in change of
17     II,  XXVIII|          praise,” &c. (Phil. 4. 8.)~12. Its enforcement is commendation
18     II,  XXIX  |             different names import.~12. Causes of confused ideas.
19     II,  XXXI  |            are inseparable from it.~12. Simple ideas, ektupa, and
20     II,  XXXII |          the signs of in other men.~12. And why. The reason whereof
21     II,  XXXIII|             continued in the world.~12. A third instance. A man
22    III,  III   |           of man, is added to them.~12. Abstract ideas are the
23    III,  IV    |          made use of to explain it.~12. The contrary shown in complex
24    III,  V     |          name to that complex idea.~12. For the originals of our
25    III,  VI    | understandings can conceive of Him.~12. Of finite spirits there
26    III,  IX    |        imperfectly and uncertainly.~12. Names of substances referred,
27    III,  X     |            of the organs of speech.~12. This art has perplexed
28    III,  XI    |           use of as it ought to be.~12. Fourth remedy: To declare
29     IV,  II    |       sensations is produced in us.~12. Particles of light and
30     IV,  III   |           are inconsistent with it.~12. Because necessary connexion
31     IV,  IV    |   conformable to things themselves.~12. So far as our complex ideas
32     IV,  VI    |           qualities that are in it.~12. Our nominal essences of
33     IV,  VII   |            had the title of maxims.~12. Maxims, if care he not
34     IV,  VIII  |           many men much contribute.~12. Marks of verbal propositions.
35     IV,  X     |           positive being or matter.~12. The attributes of the eternal
36     IV,  XI    |          them, quickly cease to be.~12. The existence of other
37     IV,  XII   |         arts, and author of plenty.~12. In the study of nature
38     IV,  XVI   |           from whom he received it.~12. In things which sense cannot
39     IV,  XVII  |          something more than human.~12. IV. Because we often proceed
40     IV,  XIX   |             is a Divine Revelation.~12. Firmness of persuasion
41     IV,  XX    |       Fatiez penitence, do penance.~12. III. Predominant passions.