Book,  Chapter

 1      I,  I    |       can determine it or no, it matters not, there is certainly
 2      I,  II   |      good understanding in other matters, will sooner part with their
 3     II,  XXI  |       constant and in earnest in matters of happiness and misery,
 4     II,  XXI  |          come; and so, for small matters in possession, part with
 5     II,  XXVII|     person, which, in this case, matters not at all: different substances,
 6     II,  XXVII|          being the same self, it matters not whether this present
 7     II,  XXVII|         simple or compounded, it matters not)—which is sensible or
 8     II,  XXVII|        the dark concerning these matters), the soul of a man for
 9     II,  XXX  |        to causes or patterns, it matters not; it suffices that they
10    III,  IX   |        and morality, as they are matters of the highest concernment,
11    III,  X    |      jargon, especially in moral matters, where the words for the
12    III,  X    |         There is one body of all matters: we familiarly say one body
13    III,  X    |   conceive or speak of different matters in the world than we do
14    III,  XI   |       apply their minds to moral matters? And who then can wonder
15    III,  XI   |         our imaginations; and it matters not much for the improvement
16     IV,  III  |     things we must not, in these matters, pretend to. By the colour,
17     IV,  IV   |        the reality of things? It matters not what men’s fancies are,
18     IV,  X    |      will please to call God, it matters not. The thing is evident;
19     IV,  XI   | universal certainty in all those matters; wherein we are not capable
20     IV,  XII  |        in its inquiries into the matters belonging to that science,
21     IV,  XV   |         knowledge, especially in matters of this kind: so that that
22     IV,  XVI  |       right judgments of several matters; and that for no other reason,
23     IV,  XVI  |       bring it in doubt. But, in matters of probability, it is not
24     IV,  XVI  |         we have to do with these matters; and being generally spoke
25     IV,  XVI  |          what concerns assent in matters wherein testimony is made
26     IV,  XVI  |    observation. Analogy in these matters is the only help we have,
27     IV,  XVII |         mankind, even princes in matters that concern their crowns
28     IV,  XVIII|          to direct our assent in matters where we have neither knowledge
29     IV,  XVIII|          convince one another in matters of religion.~2. Faith and
30     IV,  XVIII|          in vain to urge them as matters of faith. They cannot move
31     IV,  XVIII|  discovery of reason, are purely matters of faith, with which reason
32     IV,  XVIII|       revelation in any of those matters wherein our natural faculties
33     IV,  XVIII|          faith.~9. Revelation in matters where reason cannot judge,
34     IV,  XVIII|       side the truth lay.~10. In matters where reason can afford
35     IV,  XVIII|       boundaries, there will, in matters of religion, be no room
36     IV,  XX   |      soul, and inform himself in matters of religion. Were men as
37     IV,  XX   |        all of these together; it matters not here to examine: only
38     IV,  XX   |   propositions (especially about matters of religion) from their
39     IV,  XX   |       not find, concerning those matters they are so zealous for,