Book,  Chapter

 1   Read        |         of this, that I think it justice to my reader and myself
 2      I,  I    |       rattles, may perhaps, with justice, be thought to have more
 3      I,  II   |          searching.~2. Faith and justice not owned as principles
 4      I,  II   |         as it must be if innate? Justice, and keeping of contracts,
 5      I,  II   |          keep faith and rules of justice one with another. I grant
 6      I,  II   |        conceive that he embraces justice as a practical principle,
 7      I,  II   |        honest man he meets with. Justice and truth are the common
 8      I,  II   |          principles of truth and justice which they allow and assent
 9      I,  II   |       those innate principles of justice, piety, gratitude, equity,
10      I,  II   |        they are. This might with justice be expected from those men
11      I,  III  |         and consider that divine justice will bring to judgment,
12     II,  XXVII|        founded all the right and justice of reward and punishment;
13     II,  XXVII|         laws punish both, with a justice suitable to their way of
14     II,  XXX  |       one man’s idea of gold, or justice, is different from another’
15     II,  XXX  |       man would give the name of justice to that idea which common
16     II,  XXXII|   intends or judges its ideas of justice, temperance, religion, to
17     II,  XXXII|    whether they are to be called justice or cruelly, liberality or
18     II,  XXXII|     which we express by the word justice, may perhaps be that which
19     II,  XXXII|          to have a false idea of justice, or gratitude, or glory,
20    III,  III  |        the schools, and are with justice so little regarded out of
21    III,  III  |          man, that a horse; this justice, that cruelty; this a watch,
22    III,  V    |        further. When we speak of justice, or gratitude, we frame
23    III,  VIII |          modes and relations; as justice, just; equality, equal:
24    III,  IX   |        has so much appearance of justice, that I think myself obliged
25    III,  X    |       has perplexed religion and justice. Nor hath this mischief
26    III,  X    |        great rules, religion and justice. What have the greatest
27    III,  XI   |         apt to be very confused. Justice is a word in every man’s
28    III,  XI   |       use of the word, let it be justice, for example, or any other.
29    III,  XI   |       large, every time the word justice comes in his way: but this
30    III,  XI   |        makes his complex idea of justice to be, such a treatment
31    III,  XI   |      part of his complex idea of justice, it is plain his idea of
32    III,  XI   |          it is plain his idea of justice itself will be confused
33    III,  XI   |          they will give the name justice; with which pattern so made,
34     IV,  IV   |         notions will there be of justice and temperance? What confusion
35     IV,  IV   | possessed them of, and call this justice if he please. He that takes
36     IV,  VIII |     frugality, that gratitude is justice, that this or that action
37     IV,  XVII |    between God punishing and the justice of the punishment; between
38     IV,  XVII |          the punishment; between justice of punishment and guilt;
39     IV,  XVII |          considering the idea of justice, placed as an intermediate