Book,  Chapter

 1   Read        |          is not worth while to be concerned what he says or thinks,
 2   Read        |       knowledge that men are most concerned to be clear in. Upon a closer
 3   Read        |       right; thinking myself more concerned to quit and renounce any
 4   Read        |       them of moment enough to be concerned whether they are true or
 5    Int        |    possession of truths that most concerned us, whilst we let loose
 6      I,  III  |       that idea which we are most concerned to have, it is a strong
 7     II,  I    |        never conscious of, nor is concerned for, are not two as distinct
 8     II,  X    |         of our animal spirits are concerned in this; and whether the
 9     II,  XI   |          though they are mightily concerned for any of their young that
10     II,  XI   |        madmen. How far idiots are concerned in the want or weakness
11     II,  XXI  |     confessed good, without being concerned for it, or moved by it,
12     II,  XXI  |        pain, that they are always concerned for; they can feel no uneasiness
13     II,  XXV  |         single man may at once be concerned in, and sustain all these
14     II,  XXV  |         all terminate in, and are concerned about those simple ideas,
15     II,  XXV  |        that do, or can exist, are concerned, and that is the relation
16     II,  XXVI |        finite beings at least are concerned in them. But having already
17     II,  XXVII|    Himself; he sympathizes and is concerned for them. Cut off a hand,
18     II,  XXVII|         his sensible creatures is concerned in it, will not, by a fatal
19     II,  XXVII|         either of them? Can he be concerned in either of their actions?
20     II,  XXVII|        substances—I being as much concerned, and as justly accountable
21     II,  XXVII|    happiness or misery, and so is concerned for itself, as far as that
22     II,  XXVII|       that for which every one is concerned for himself, and not mattering
23     II,  XXVII|           the same self which was concerned for the whole body yesterday,
24     II,  XXVII|            it would not at all be concerned for it, as a part of itself,
25     II,  XXVII|       that is himself, that he is concerned for, and would have happy;
26     II,  XXVII| consciousness,—whereby it becomes concerned and accountable; owns and
27     II,  XXVII|  consciousness, it can be no more concerned in than if they had never
28    III,  X    |           truth and knowledge are concerned in the case, I know not
29    III,  X    |           truth and knowledge are concerned, cannot but be thought a
30    III,  XI   |            as to substances, when concerned in moral discourses, their
31     IV,  IV   |        real things are no further concerned, nor intended to be meant
32     IV,  IV   |           his mind, is not at all concerned in that proposition. And
33     IV,  IV   |           existence is not at all concerned. All the discourses of the
34     IV,  XII  |         in general, (who are both concerned and fitted to search out
35     IV,  XIV  |        which they are desirous or concerned to know; but, either incapable
36     IV,  XIX  |      pains to get it; nor be much concerned when he misses it. There
37     IV,  XX   |            probabilities they are concerned to know, though they lie
38     IV,  XX   |       ignorant in things they are concerned to know. But this at least
39     IV,  XX   |          or may not think himself concerned to know; as whether our