Book,  Chapter

 1      I,  II    |        name for God, and have no religion, no worship. The saints
 2      I,  II    |         dignity of principles in religion or morality. For such, who
 3      I,  II    |        on which they build their religion and manners, come, by these
 4      I,  III   |     found no notion of a God, no religion? Nicholaus del Techo, in
 5      I,  III   |      learned, keeping to the old religion of China, and the ruling
 6     II,  XXI   |          from virtue, piety, and religion, and what before they judged
 7     II,  XXI   |          him see that virtue and religion are necessary to his happiness;
 8     II,  XXXII |          of justice, temperance, religion, to be the same with what
 9     II,  XXXIII|       sects of philosophy and of religion. Some such wrong and unnatural
10     II,  XXXIII|          sects of philosophy and religion; for we cannot imagine every
11    III,  VII   |      would bring you to the true religion.”~Fourthly, “But that he
12    III,  IX    | concerning honour, faith, grace, religion, church, &c., wherein it
13    III,  IX    |     hearer. And in discourses of religion, law, and morality, as they
14    III,  IX    |          the precepts of Natural Religion are plain, and very intelligible
15    III,  X     |          sects of philosophy and religion have introduced. For their
16    III,  X     |           This art has perplexed religion and justice. Nor hath this
17    III,  X     |           these two great rules, religion and justice. What have the
18    III,  X     | unintelligible both morality and religion? Or that at least, if this
19     IV,  III   |       great ends of morality and religion are well enough secured,
20     IV,  IV    |         consequences, and to see religion threatened, whenever any
21     IV,  V     |       many who talk very much of religion and conscience, of church
22     IV,  VII   |          say, that the Christian religion is built upon these maxims,
23     IV,  VII   |        of truth, and students of religion or nature, or introduced
24     IV,  VII   |          propagate the truths of religion or philosophy amongst the
25     IV,  X     |       that consequence, that all religion and genuine morality depend
26     IV,  XII   |        God; and what a divinity, religion, and worship must we needs
27     IV,  XIII  |           4. Instance in natural religion. He also that hath the idea
28     IV,  XVIII |        one another in matters of religion.~2. Faith and reason, what,
29     IV,  XVIII |    enthusiasm or extravagancy in religion can be contradicted. If
30     IV,  XVIII |        there will, in matters of religion, be no room for reason at
31     IV,  XVIII |          reason in the things of religion, however apparently contradictory
32     IV,  XVIII |         extravagant practices in religion, that a considerate man
33     IV,  XVIII |         man. So that, in effect, religion, which should most distinguish
34     IV,  XVIII |         choose their opinions or religion by.  ~
35     IV,  XX    |     inform himself in matters of religion. Were men as intent upon
36     IV,  XX    |          a venture, to be of the religion of the country; and must
37     IV,  XX    |      especially about matters of religion) from their parents, nurses,
38     IV,  XX    |        has no serious regard for religion; for what reason should