Book,  Chapter

 1   Read        |       some repetitions. But to confess the truth, I am now too
 2   Read        |        the notion is new, as I confess some of these are to me;
 3      I,  I    |    knowledge of some truths, I confess, is very early in the mind
 4      I,  I    |        my own notions; which I confess we are all apt to be, when
 5      I,  II   |  speculative maxims. Nature, I confess, has put into man a desire
 6      I,  III  |        substance not innate. I confess there is another idea which
 7     II,  I    |      thought of that matter. I confess myself to have one of those
 8     II,  IV   |       several (amongst which I confess myself one) who persuade
 9     II,  XI   |       and therefore cannot but confess here again,—that external
10     II,  XIII |   against a vacuum, do thereby confess they have distinct ideas
11     II,  XVII |        idea of infinite has, I confess, something of positive in
12     II,  XVII |       extend my thoughts to, I confess myself at a loss, and I
13     II,  XXI  |     Power includes relation. I confess power includes in it some
14     II,  XXI  |        each of them cannot but confess, there is great pleasure
15     II,  XXI  |    what every man himself must confess to be wrong. For, since
16     II,  XXI  |   which every man himself must confess to be so.~65. Men may err
17     II,  XXI  |        another life, they must confess; unless they will say, God
18     II,  XXI  |    This I think every one must confess, especially if he considers
19     II,  XXI  | happiness. This every one must confess he can do; and when happiness
20     II,  XXI  |  misery overtakes him, he will confess he did amiss in neglecting
21     II,  XXII |   these produce any effects, I confess myself to have no notion
22     II,  XXIII|     matter of fact is clear, I confess; but when we would a little
23     II,  XXIX |        two halves does. I must confess, for my part, I have no
24     II,  XXXI |    substantial form, of that I confess I have no idea at all, but
25     II,  XXXI |      ones: of which essences I confess I have no distinct ideas
26    III,  V    |     lay by and forget again. I confess that, in the beginning of
27    III,  IX   |   followed this method. I must confess, then, that, when I first
28    III,  X    | imperfection or abuse of it. I confess, in discourses where we
29    III,  XI   |       them will have reason to confess that he has a clearer idea
30     IV,  III  |      no extension at all, will confess that he is very far from
31     IV,  IV   |        rectangular triangle. I confess the change of the name,
32     IV,  IV   |       it was to others, was, I confess, to me heretofore, one of
33     IV,  VI   |     fact, we shall be bound to confess that, even in these too,
34     IV,  XV   |  probable. There is another, I confess, which, though by itself
35     IV,  XVI  |  search that the mind makes. I confess, in the opinions men have,
36     IV,  XVI  |     all their own tenets, must confess they are unfit to prescribe
37     IV,  XVII |    which helps, I must plainly confess, this age of the world,
38     IV,  XX   |      that he should be made to confess, that what he taught his