Book,  Chapter

 1      I,  I     |           observation, drawn from particulars into a general rule, must
 2      I,  II    |     understood but by knowing the particulars comprehended under them.
 3     II,  XXIV  |           made up of ever so many particulars.~2. Made by the power of
 4     II,  XXVII |         in them. I had heard many particulars of this story, and as severed
 5     II,  XXVIII|     asunder, and examined all the particulars, we shall find them to amount
 6     II,  XXIX  |     confused is, when, though the particulars that make up any idea are
 7    III,  III   |           things that exist being particulars, it may perhaps be thought
 8    III,  III   |        things that exist are only particulars, how come we by general
 9    III,  III   |        which they find those many particulars do partake in; and to that
10    III,  III   |      horse, leaving out but those particulars wherein they differ, and
11    III,  III   |            When therefore we quit particulars, the generals that rest
12    III,  III   |   signifying or representing many particulars. For the signification they
13    III,  III   |         thoughts confined only to particulars.  ~
14    III,  V     |     wherein not only abundance of particulars may be contained, but also
15    III,  V     |          term; under which divers particulars, as far forth as they agreed
16    III,  VI    |       ideas comprehending several particulars, leaves out those of time
17    III,  VI    |  monosyllable man, to express all particulars that correspond to that
18     IV,  I     |         to retain such a train of particulars, may be well thought beyond
19     IV,  III   |        the whole, made up of such particulars, whereof the mind has a
20     IV,  III   |          surveying several of the particulars has proceeded; that so he
21     IV,  V     |     satisfying us at once of many particulars, enlarge our view, and shorten
22     IV,  VI    |         knowledge goes not beyond particulars. It is the contemplation
23     IV,  VII   | particular by the general. For in particulars our knowledge begins, and
24     IV,  XI    |         this knowledge is only of particulars. No existence of anything
25     IV,  XII   |          mind, and was founded on particulars; though afterwards, perhaps,
26     IV,  XII   |         of the cumbersome load of particulars. For I desire it may be
27     IV,  XII   |           have very well examined particulars, and made several experiments,
28     IV,  XVI   |        have searched into all the particulars, that they could imagine
29     IV,  XVI   |         sure that we have all the particulars before us, that any way
30     IV,  XVI   |         his mind, examine all the particulars, to see on which side the
31     IV,  XVII  |            8. We can reason about particulars; and the immediate object
32     IV,  XVII  |          and have knowledge about particulars: whereas, in truth, the
33     IV,  XVII  |         knowledge, is nothing but particulars. Every man’s reasoning and
34     IV,  XVII  |         and exactly carry so many particulars orderly in their heads.
35     IV,  XX    |          to inform himself in all particulars fairly, and cast up the