Book,  Chapter

 1      I,  I     |          will no doubt be thought strange if any one should seem to
 2      I,  II    |      innate. Secondly, it is very strange and unreasonable to suppose
 3      I,  II    |         principles. This, however strange it may seem, is that which
 4     II,  I     |         oddly put together. It is strange, if the soul has ideas of
 5     II,  I     |        natural to a spirit? It is strange the soul should never once
 6     II,  VII   |           ones. Nor will it be so strange to think these few simple
 7     II,  IX    |        And therefore it is not so strange, that our mind should often
 8     II,  XIV   |           motion. One thing seems strange to me,—that whilst all men
 9     II,  XXI   |           truth, it would be very strange if it should be otherwise;
10     II,  XXI   |           should be otherwise; as strange as it would be for a man
11     II,  XXI   |         they can enjoy, it is not strange nor unreasonable, that they
12     II,  XXIII |          why it should be thought strange, that I make mobility belong
13     II,  XXVII |      speaking must be from a very strange use of the word man, applied
14     II,  XXVII |            Suppositions that look strange are pardonable in our ignorance.
15     II,  XXVII |       suppositions that will look strange to some readers, and possibly
16     II,  XXVIII|           Nor is it to be thought strange, that men everywhere should
17     II,  XXVIII|         own club. He must be of a strange and unusual constitution,
18     II,  XXXI  |           that it will be thought strange if any one should do otherwise.
19    III,  III   |         of changelings, and other strange issues of human birth, carry
20    III,  VI    |      doubt not but will seem very strange in this doctrine, which
21    III,  VI    |           understanding, but in a strange country, with all things
22    III,  IX    |         bodies, will not think it strange that I count the properties
23    III,  X     | apprehensions, or to support some strange opinions, or cover some
24    III,  X     |    admittance, or give defence to strange and absurd doctrines, as
25    III,  X     |       ideas. And yet men think it strange, if in discourse, or (where
26     IV,  III   |   certainty, we need not think it strange. All the great ends of morality
27     IV,  IV    |           of our own making, What strange notions will there be of
28     IV,  V     |         are filled with, and what strange ideas all men’s brains are
29     IV,  VII   |          even after conviction. A strange way to attain truth and
30     IV,  X     |        within you, do not deem it strange that you cannot comprehend
31     IV,  XI    |     itself. For, it would be very strange, that a man should allow
32     IV,  XV    |      Hitherto I have believed the strange things you have told me,
33     IV,  XVIII |          been by them led into so strange opinions, and extravagant
34     IV,  XX    |          thereon, there it is not strange that the mind should give