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Alphabetical    [«  »]
romanists 1
romans 6
rome 3
room 32
rooms 2
root 5
rope 1
Frequency    [«  »]
32 puts
32 quality
32 removed
32 room
32 sensations
32 speech
32 step
John Locke
An essay concerning human understanding

IntraText - Concordances

room

   Book,  Chapter
1 II, IV | close metal, and finding no room for a nearer approach of 2 II, XI | degrees thereof.~17. Dark room. I pretend not to teach, 3 II, XI | light is let into this dark room. For, methinks, the understanding 4 II, XI | coming into such a dark room but stay there, and lie 5 II, XIII | time carried out of one room into another; because we 6 II, XIII | place by the part of the room it was in, and not by the 7 II, XIII | mustard-seed be requisite to make room for the free motion of the 8 II, XIV | cannon-bullet pass through a room, and in its way take with 9 II, XIV | successively the two sides of the room: it is also evident that 10 II, XIV | our own thoughts, having room to come into our minds between 11 II, XVII | mind an idea of endless room for more; nor can we conceive 12 II, XVII | leaves always to the mind room for endless additions;—yet 13 II, XXI | whiteness made to exist in its room. In which, and the like 14 II, XXI | whilst fast asleep, into a room where is a person he longs 15 II, XXI | is a close prisoner in a room twenty feet square, being 16 II, XXI | not so, there could be no room for those indifferent and 17 II, XXI | in our mind, there is no room for good, barely as such, 18 II, XXI | plainly as not to leave room to mistake; yet, when we 19 II, XXVII | when it came first into the room where the prince was, with 20 II, XXXIII| his friend die in such a room: though these have in nature 21 II, XXXIII| stand an old trunk in the room where he learnt. The idea 22 II, XXXIII| its due position in the room. If this story shall be 23 III, IV | signification; and there is little room for mistake and wrangling 24 III, XI | and without leaving any room for any contest about it. 25 III, XI | argument, there can be hardly room to digress into a particular 26 IV, I | another, there could be no room for any positive knowledge 27 IV, II | that way; and leaves no room for hesitation, doubt, or 28 IV, XVI | and leaves no manner of room for doubt or hesitation. 29 IV, XVII | only by our senses, what room is there for the exercise 30 IV, XVII | intuition, wherein there is no room for any the least mistake 31 IV, XVIII | matters of religion, be no room for reason at all; and those 32 IV, XIX | and substitutes in the room of them the ungrounded fancies


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