Book,  Chapter

 1     II,  I    | understanding is for the most part passive. In this part the understanding
 2     II,  I    |            understanding is merely passive; and whether or no it will
 3     II,  IX   |            for the most part, only passive; and what it perceives,
 4     II,  X    |        oftentimes more than barely passive; the appearance of those
 5     II,  XII  |           whereof the mind is only passive, which are those simple
 6     II,  XII  |          But as the mind is wholly passive in the reception of all
 7     II,  XXI  |        ideas.~2. Power, active and passive. Power thus considered is
 8     II,  XXI  |       called active, and the other passive power. Whether matter be
 9     II,  XXI  |            God, is truly above all passive power; and whether the intermediate
10     II,  XXI  |         capable of both active and passive power, may be worth consideration.
11     II,  XXI  |         furnished with the idea of passive power by almost all sorts
12     II,  XXI  |          imaginary.~74. Active and passive power, in motions and in
13     II,  XXI  |          far the effects barely of passive powers in those subjects,
14     II,  XXI  |           active power, but a mere passive capacity in the subject.
15     II,  XXI  |        thinking: but this is but a passive power, or capacity. But
16     II,  XXI  |          am not active, but barely passive, and cannot, in that position
17     II,  XXII |            simple ideas, is wholly passive, and receives them all from
18     II,  XXIII|           sun.~7. Their active and passive powers a great part of our
19     II,  XXIII|    reckoned its active powers, and passive capacities, which, though
20     II,  XXIII|        these are called active and passive powers: all which powers,
21     II,  XXIII|          attribute of spirits, and passive power of matter. Hence may
22     II,  XXIII|           they are both active and passive. Pure spirit, viz. God,
23     II,  XXIII|        active; pure matter is only passive; those beings that are both
24     II,  XXIII|           that are both active and passive, we may judge to partake
25     II,  XXX  |          Though the mind be wholly passive in respect of its simple
26     II,  XXXI |           and fixedness, two other passive powers, in relation to the
27     II,  XXXI |   collection of all its active and passive capacities; and so not have
28     II,  XXXII|           mostly in the active and passive powers it has in reference
29    III,  IX   |           powers, either active or passive, in reference to other bodies,
30     IV,  III  |             Because the active and passive powers of bodies, and their