Book,  Chapter

 1      I,  I    |      knows not that three and four are equal to seven, till
 2      I,  I    |      two and two are equal to four, and a multitude of other
 3      I,  I    |      two and two are equal to four,” “red is not blue,” &c.,
 4     II,  I    |    thoughts are sometimes for four hours busy without their
 5     II,  II   |    mankind been made but with four senses, the qualities then
 6     II,  XVI  |  beyond eighteen, or at most, four and twenty, decimal progressions,
 7     II,  XXVII|     faire; and made the chuck four or five times that people
 8     II,  XXIX |       that has an idea of but four years, has as much a positive
 9    III,  VI   |      we are ignorant in these four points, the supposed real
10    III,  VI   |  James’s Park, about three or four feet high, with a covering
11    III,  VI   |    watches that are made with four wheels, others with five;
12    III,  X    |      for three, sometimes for four, and sometimes for eight,
13    III,  X    |     we are liable only to the four first of these inconveniences;
14     IV,  I    |    disagreement may be any of four sorts. But to understand
15     IV,  I    |    may reduce it all to these four sorts: I. Identity, or diversity.
16     IV,  I    |     to any idea.~Within these four sorts of agreement or disagreement
17     IV,  III  |  general, be reduced to these four sorts, viz. identity, co-existence,
18     IV,  III  | certainly know that where any four of these are, the fifth
19     IV,  IV   |   should make a triangle with four corners, or a trapezium
20     IV,  IV   |  corners, or a trapezium with four right angles: that is, in
21     IV,  VII  |     two, that two and two are four, that three times two are
22     IV,  XIII |   certain to find that three, four, and seven are less than
23     IV,  XVI  |       of it as that seven and four are eleven. The first, therefore,
24     IV,  XVII |   direction.~3. Reason in its four degrees. So that we may
25     IV,  XVII |       consider these degrees: four the first and highest is
26     IV,  XVII |     it only by our ideas.~19. Four sorts of arguments. Before
27     IV,  XVII |  while a little to reflect on four sorts of arguments, that
28     IV,  XVII |        This alone, of all the four, brings true instruction
29     IV,  XVIII|     man who, having the other four senses perfect, had always
30     IV,  XX   |       all be reduced to these four: I. Want of proofs. II.