Book,  Chapter

 1      I,  II    |        What is, is”; or to be so manifest a truth as this, that “It
 2      I,  II    |         others receive them, are manifest proofs that they are not
 3      I,  II    | existence of God is so many ways manifest, and the obedience we owe
 4     II,  VIII  |        our senses. For, it being manifest that there are bodies and
 5     II,  XV    |         solid. But there is this manifest difference between them,—
 6     II,  XXI   |       The reason whereof is very manifest. For, it being unavoidable
 7     II,  XXI   |         end to it. Whereby it is manifest, that it orders and directs
 8     II,  XXI   |        time; a contradiction too manifest to be admitted.~50. The
 9     II,  XXI   |   Preference of vice to virtue a manifest wrong judgment. I shall
10     II,  XXI   | miserable. Must it not be a most manifest wrong judgment that does
11     II,  XXIII |           in the meantime, it be manifest, and every one, upon inquiry
12     II,  XXVII |      these cases, there may be a manifest change of the parts; so
13     II,  XXVIII|         with another. This is so manifest in that sort called proportional,
14     II,  XXIX  |         and involve ourselves in manifest absurdities.~16. Infinite
15    III,  IX    |        New Testament are but too manifest proofs of this. Though everything
16    III,  XI    |       meditations: but much more manifest are the disorders which
17     IV,  II    |     believe he will allow a very manifest difference between dreaming
18     IV,  VII   |         and retain falsehood for manifest truth, and uncertainty for
19     IV,  VII   |        shall yet be further made manifest.~16. Instance in demonstrations
20     IV,  X     |         or that could suppose so manifest a contradiction, as a time
21     IV,  XI    |        in me. So that there is a manifest difference between the ideas
22     IV,  XI    |          have made. Whence it is manifest, that they are not barely
23     IV,  XV    |        assent to it; unless some manifest suspicion attend the relation
24     IV,  XVI   |         where, though there be a manifest odds betwixt the bigness
25     IV,  XVII  |   subject, to take notice of one manifest mistake in the rules of
26     IV,  XX    |       conviction, nor yield unto manifest reasons, but do either epechein,
27     IV,  XX    |   gainsay or resist the force of manifest probabilities that make
28     IV,  XX    |          the contrary. Secondly, Manifest probabilities may be evaded,
29     IV,  XX    |         which side we please, if manifest odds appear on either. The