Book,  Chapter

 1      I,  I     | propositions; and therefore it is longer before they are admitted
 2      I,  I     |      child hath to do with, it is longer before he learns their precise
 3     II,  VIII  |         its colours vanish; it no longer produces any such ideas
 4     II,  XIV   |         years old, or more; which longer duration of the world, according
 5     II,  XIV   |        understand, and say one is longer than the other, as I understand,
 6     II,  XIV   |        that Methusalem’s life was longer than Enoch’s. And if the
 7     II,  XV    |    understood if we said, it is a longer time since the creation
 8     II,  XVI   |          equal length, one may be longer than the other by innumerable
 9     II,  XVII  |    whatever has duration, is of a longer continuance to-day than
10     II,  XX    |         be said to love grapes no longer.~5. Hatred. On the contrary,
11     II,  XX    |           might have been enjoyed longer; or the sense of a present
12     II,  XXI   |        tumbles him down, he is no longer free in that case; because
13     II,  XXI   |           particular action is no longer in his power. He that is
14     II,  XXI   |           do or forbear, he is no longer indifferent,) but an indifferency
15     II,  XXI   |          it my liberty; I have no longer freedom in that respect,
16     II,  XXII  |        men, and there too have no longer any existence than whilst
17     II,  XXVI  |         time from the period of a longer duration, from which we
18     II,  XXVII |           new one added, it is no longer the same mass or the same
19     II,  XXVII |     affections, and it is then no longer a part of that which is
20     II,  XXVII |        the selfsame person was no longer in that man.~21. Difference
21     II,  XXVII |       other affections, having no longer any consciousness, it is
22     II,  XXVIII|    whether the thing I measure be longer or shorter than that supposed
23    III,  III   |         vivens. And, not to dwell longer upon this particular, so
24    III,  VI    |        him; why a visage somewhat longer, or a nose flatter, or a
25    III,  VI    |         only to himself, would no longer serve to conversation and
26     IV,  IV    |            make the ears a little longer, and more pointed, and the
27     IV,  IV    |        yet narrower, flatter, and longer, and then you are at a stand:
28     IV,  VII   |          excused from arguing any longer with, when they deny these
29     IV,  XI    |       that he is so who hath been longer removed from my senses,