Book,  Chapter

 1     II,  I    |     constantly, as long as it exists; and that actual thinking
 2     II,  XI   |        applicable to whatever exists conformable to such abstract
 3     II,  XV   |     thoughts further than God exists, or imagine any expansion
 4     II,  XXII |       a triumph or apotheosis exists, it is evident they could
 5     II,  XXIII|       particle of matter that exists. Whereby it appears that
 6     II,  XXV  |     that idea but what really exists in Caius; v.g. when I consider
 7     II,  XXVII|       which at that same time exists in another place, how like
 8     II,  XXVII|      conclude, that, whatever exists anywhere at any time, excludes
 9     II,  XXVII|       identity, as long as it exists.~Thirdly, The same will
10     II,  XXXI |        wherever or however it exists. But in our ideas of substances
11     II,  XXXI |   makes of any substance that exists, it cannot be sure that
12     II,  XXXII|        between the thing that exists, and the name that is given
13    III,  III  |        as perhaps that figure exists not anywhere exactly marked
14    III,  V    |       of anything that really exists.~7. But still subservient
15    III,  VI   |     true every substance that exists has its peculiar constitution,
16    III,  VI   |  certain that everything that exists has its particular constitution.
17    III,  VI   | essence of any substance that exists, is yet the specific essence
18    III,  X    |      of something that really exists. The Platonists have their
19     IV,  II   |     minds, when no such thing exists, no such object affects
20     IV,  II   |   such thing as fire actually exists without us: I answer, That
21     IV,  III  |      fain know what substance exists, that has not something
22     IV,  IV   |  triangle, wherever it really exists. Whatever other figure exists,
23     IV,  IV   | exists. Whatever other figure exists, that it is not exactly
24     IV,  IV   |    reality of any action that exists conformable to that idea
25     IV,  X    |     man knows that he himself exists. I think it is beyond question,
26     IV,  X    |  being; he knows certainly he exists, and that he is something.
27     IV,  X    |       something that actually exists.~3 He knows also that nothing
28     IV,  XI   |     and that something really exists that causes that sensation
29     IV,  XI   |     certain that the same man exists now, since there is no necessary